"Love follows knowledge."
"Beauty above all beauty!"
– St. Catherine of Siena

Showing posts with label St. Joan of Arc. Show all posts
Showing posts with label St. Joan of Arc. Show all posts

Friday, December 29, 2017

The First Part Henry VI by William Shakespeare

I have finally gotten around to reading one of William Shakespeare’s Henry VI plays, and of course one starts with the first of the trilogy.  For the record, I’ve now read 29 of the 37 authentically identified Shakespearian plays.  A good portion of the unread plays happen to be Histories.  If you are unaware, critics categorize the Bard’s play into Comedies, Tragedies, and Histories.  I’ve read all the great history plays: Richard III, Richard II, the two Henry IV plays, and Henry V.  What’s left are the three Henry VI plays, King John, and Henry VIII, all lesser plays in stature and reputation.  Scratch one of the Henry VI off.  Admittedly it’s hard to motivate to read the lesser plays given one has come to appreciate the wonder of the great plays, but still one has to complete them all.  Some people have bucket lists of traveling across the world; my bucket list consists of reading all of Shakespeare.


Most people are more familiar with the great tragedies, since they are probably forced to read those in school.  And it’s true, there is something beyond superlative in Shakespeare’s tragedies.  They were absolutely groundbreaking in form and range.  But Shakespeare’s great comedies and histories are also head-and-shoulders above what was written in his day, and perhaps outside of France’s Moliere, you cannot find another playwright until several hundred years later with Ibsen and Strindberg that has as many great dramas as Shakespeare.  Shakespeare’s great comedies and histories also stand with greats of their respective genre.

The reason I decided to read Henry VI was mentioned back in the first post I wrote on Mark Twain’s Personal Recollections of Joan of Arc and that is because the same historical events are part of both works.  Indeed, the historical figures are in both, and since the historical events were fresh in my mind it would make sense.  Plus I was curious how Shakespeare would portray Joan, and I’ll get to that eventually.

Now it’s quite possible that Henry VI, Part 1 was Shakespeare’s first complete drama, and as the Wikipedia entry states, he may have had some help by either Christopher Marlowe and/or Thomas Nashe, both dramatists in Shakespeare’s day.  It’s quite possible.  The Shakespeare-Online site – a very good resource and way better than some of the other Shakespeare sites on the web—suspects that someone other than the Bard crafted Joan of Arc’s speeches.  There may be something to that.  Most of the language in the play certainly rings of Shakespeare’s voice, except for Joan.  I can’t put my finger on it, but Joan does not sound like a Shakespearean character.  Again, more on Joan later.

Given it was Shakespeare’s first play, one sees some of the inexperience, but one sees some real great flourishes as well.  That scene in Act II, Scene IV where the nobles of York and Lancaster pluck white and red roses off a bush, setting in motion the seeds of the War ofthe Roses, is brilliant.  The poetic flourishes can rise with the greatest of Shakespeare’s.  For instance, the play begins with the dead body of the heroic King Henry V, and the Dukes of Bedford and Gloucester eulogize in sweeping language to capture the greatness of the fallen man.  From the plays very opening lines in Act I, Scene 1:

BEDFORD     Hung be the heavens with black, yield day to night!
Comets, importing change of times and states,
Brandish your crystal tresses in the sky,
And with them scourge the bad revolting stars
That have consented unto Henry's death!      5
King Henry the Fifth, too famous to live long!
England ne'er lost a king of so much worth.

GLOUCESTER          England ne'er had a king until his time.
Virtue he had, deserving to command:
His brandish'd sword did blind men with his beams: 10
His arms spread wider than a dragon's wings;
His sparking eyes, replete with wrathful fire,
More dazzled and drove back his enemies
Than mid-day sun fierce bent against their faces.
What should I say? his deeds exceed all speech:       15
He ne'er lift up his hand but conquered.

I’m using the online text at Shakespeare-Online for this and all subsequent quotes. 

And so we have of the great King Henry V, model of leadership, soldiery, and virtue to be contrasted with the King VI and the governing aristocracy.  Now Henry VI has somewhat of an excuse, he’s rather young.  Shakespeare doesn’t quite follow the time scale; Henry VI was less than a year old when his father died, and the events of the drama would have occurred when Henry VI would have been about nine years old.  He was a child king, under the Protectorate of the Duke of Gloucester.  But in the play he sounds more like a teenager than a nine year old.  I have never seen this acted out, so I don’t know how directors cast it.

It is a long play, with an exorbitant number of characters, thirty-five in all, not including attendants and messengers, and of course the armies of soldiers.  Perhaps that is what speaks to Shakespeare’s inexperience the most.  After a while I could not recall the distinction between the Earls of Warwick, Somerset, Suffolk, Salisbury, and so on.  They became a sort of blur, and perhaps are under characterized, even though it’s a long play. 

What makes it a long play are the divisions.  First off there is the division between the French and the English fighting over the French territories.  But what speaks to the play’s central theme are the divisions and hostilities within the English side.  There is the division inside the English King’s court fighting over the influence on the child king.   Then there is a secular verses ecclesiastical division.  There is a subtle division between lords in England with the English fighting in France on how to fight the war.  And of course there is the great division between the Houses of York and Lancaster that will blossom into the War of the Roses.  That may be following the history of the events, but it does make it difficult to follow.  But as it turns out, this was a popular play in its day, so perhaps the divisions were second nature to the contemporary audience, enough so that they could easily follow it. 

This division on the English side is dramatized early on in what seems a rather unimportant little scene.  Gloucester, the Lord Protector of the realm as overseer of the child king, comes to London Tower, which I believe was the royal palace, and is prevented from entering.  Here’s the beginning of Act I Scene 3:

London. Before the Tower.   
[Enter GLOUCESTER, with his Serving-men in blue coats]

GLOUCESTER          I am come to survey the Tower this day:
Since Henry's death, I fear, there is conveyance.
Where be these warders, that they wait not here?
Open the gates; 'tis Gloucester that calls.

First Warder    [Within] Who's there that knocks so imperiously?     5

First Serving-Man       It is the noble Duke of Gloucester.

Second Warder           [Within] Whoe'er he be, you may not be let in.

First Serving-Man       Villains, answer you so the lord protector?

First Warder    [Within] The Lord protect him! so we answer him:
We do no otherwise than we are will'd.         10

GLOUCESTER          Who willed you? or whose will stands but mine?
There's none protector of the realm but I.
Break up the gates, I'll be your warrantize.
Shall I be flouted thus by dunghill grooms?

[ Gloucester's men rush at the Tower Gates, and WOODVILE the Lieutenant speaks within ]

WOODVILE  What noise is this? what traitors have we here?         15

GLOUCESTER          Lieutenant, is it you whose voice I hear?
Open the gates; here's Gloucester that would enter.

WOODVILE  Have patience, noble duke; I may not open;
The Cardinal of Winchester forbids:
From him I have express commandment        20
That thou nor none of thine shall be let in.

GLOUCESTER          Faint-hearted Woodvile, prizest him 'fore me?
Arrogant Winchester, that haughty prelate,
Whom Henry, our late sovereign, ne'er could brook?
Thou art no friend to God or to the king:       25
Open the gates, or I'll shut thee out shortly.
Serving-Men   Open the gates unto the lord protector,
Or we'll burst them open, if that you come not quickly.

And so after the scene eulogizing Henry V (scene 1), and a scene where the French resistance unifies in strategy around Joan (scene 2), we get a scene where the highest lord in England other than the child king is blocked by the Cardinal of Winchester from entering the seat of government.  But notice the stage directions right after Gloucester’s words above: “[Enter to the Protector at the Tower Gates BISHOP OF WINCHESTER and his men in tawny coats].”  So the Bishop’s men have tawny coats which contrast with the blue coats (see the stage directions at the beginning quoted above).  Blue coats verses tawny coats, white rose verses red rose, English banners verses French banners, the divisions are visually laid out for the audience.


I’m not going to present details of the various divisions; I think you now have the key to the play.  The divisions are made possible because the weakness of the king.  That’s not to say that Henry VI doesn’t say the right things.  He does, for instance here when once again Gloucester and Winchester are at each other’s throats:

KING HENRY VI     Uncles of Gloucester and of Winchester,
The special watchmen of our English weal,
I would prevail, if prayers might prevail,        70
To join your hearts in love and amity.
O, what a scandal is it to our crown,
That two such noble peers as ye should jar!
Believe me, lords, my tender years can tell
Civil dissension is a viperous worm    75
That gnaws the bowels of the commonwealth.
            (III.1:65-73)

Yes exactly, it “gnaws the bowels of the commonwealth.”  And do they stop in that very scene?  No.  Gloucester, in Machiavellian mode, offers his hand of peace to Winchester, who at first refuses, but then in counter Machivellian mode, accepts it with an aside snark, “[Aside] So help me God, as I intend it not!” (III.1: 141).  And the King in all his innocence is gleeful.

KING HENRY VI     O, loving uncle, kind Duke of Gloucester,
How joyful am I made by this contract!
Away, my masters! trouble us no more;
But join in friendship, as your lords have done.
            (III.1: 142-145)

Join in what friendship?  There is only friendship within the various factions, but the seeds of the realm’s chaos are sown. 

And the fruits of these divisions are being born on the battlefields of France, where the English, despite heroic effort, are being defeated.  The French through Joan take Orléans and Reims, and Charles VIII, the Dauphin, is crowned King of France.  The heroism of the English fighting in France is dramatized through the fighting and death of John Talbot, the Earl of Shrewsbury, and his son, young John.  Before the battle at Bourdeaux, with the English facing annihilation, old John tries to send young John away from the battle to avoid certain death.  Young John refuses and wishes to die if he must fighting with his father.  The exchange is delineated in rhyming couplets.  Here’s a sample:

TALBOT        Shall all thy mother's hopes lie in one tomb?

JOHN TALBOT         Ay, rather than I'll shame my mother's womb.           35

TALBOT        Upon my blessing, I command thee go.

JOHN TALBOT         To fight I will, but not to fly the foe.

TALBOT        Part of thy father may be saved in thee.

JOHN TALBOT         No part of him but will be shame in me.

TALBOT        Thou never hadst renown, nor canst not lose it.         40

JOHN TALBOT         Yes, your renowned name: shall flight abuse it?

TALBOT        Thy father's charge shall clear thee from that stain.

JOHN TALBOT         You cannot witness for me, being slain.
If death be so apparent, then both fly.

TALBOT        And leave my followers here to fight and die?          45
My age was never tainted with such shame.

JOHN TALBOT         And shall my youth be guilty of such blame?
No more can I be sever'd from your side,
Than can yourself yourself in twain divide:
Stay, go, do what you will, the like do I;       50
For live I will not, if my father die.

TALBOT        Then here I take my leave of thee, fair son,
Born to eclipse thy life this afternoon.
Come, side by side together live and die.
And soul with soul from France to heaven fly.          55
            (IV.5: 34-55)

Why the couplets?  I think it’s there to imply disagreement in love rather than division and discord.  And then at the battle, old Talbot comes into the scene mortally wounded and asks for his son.

  [Enter Soldiers, with the body of JOHN TALBOT]

TALBOT        Thou antic death, which laugh'st us here to scorn,
Anon, from thy insulting tyranny,
Coupled in bonds of perpetuity,         20
Two Talbots, winged through the lither sky,
In thy despite shall 'scape mortality.
O, thou, whose wounds become hard-favour'd death,
Speak to thy father ere thou yield thy breath!
Brave death by speaking, whether he will or no;        25
Imagine him a Frenchman and thy foe.
Poor boy! he smiles, methinks, as who should say,
Had death been French, then death had died to-day.
Come, come and lay him in his father's arms:
My spirit can no longer bear these harms.       30
Soldiers, adieu! I have what I would have,
Now my old arms are young John Talbot's grave.
[Dies]
            (IV.7: 18-32)


What a visually dramatic moment that is, father and son dead in each other’s arms.

As to Joan of Arc, or Joan La Pucelle as she is mostly referred to in the play, one has to be disappointed.  “La Pucelle” translates into “the maid.”  Shakespeare took the common English view as Joan as some sort of sorceress, but I guess what other view could he have taken?  This is supposedly haw she is portrayed in Holinshed's Chronicles, Shakespeare’s source for English history.  But she is more than a sorceress.  At first she is an Amazon.  She isn’t just a strategist and inspirational leader, she wields a sword and fights real duels.  Here is the exchange between Joan and the Dauphin when they first meet and she convinces him of her supernatural abilities.

JOAN LA PUCELLE            Dauphin, I am by birth a shepherd's daughter,
My wit untrain'd in any kind of art.
Heaven and our Lady gracious hath it pleased           75
To shine on my contemptible estate:
Lo, whilst I waited on my tender lambs,
And to sun's parching heat display'd my cheeks,
God's mother deigned to appear to me
And in a vision full of majesty           80
Will'd me to leave my base vocation
And free my country from calamity:
Her aid she promised and assured success:
In complete glory she reveal'd herself;
And, whereas I was black and swart before,  85
With those clear rays which she infused on me
That beauty am I bless'd with which you see.
Ask me what question thou canst possible,
And I will answer unpremeditated:
My courage try by combat, if thou darest,     90
And thou shalt find that I exceed my sex.
Resolve on this, thou shalt be fortunate,
If thou receive me for thy warlike mate.

CHARLES     Thou hast astonish'd me with thy high terms:
Only this proof I'll of thy valour make,          95
In single combat thou shalt buckle with me,
And if thou vanquishest, thy words are true;
Otherwise I renounce all confidence.

JOAN LA PUCELLE            I am prepared: here is my keen-edged sword,
Deck'd with five flower-de-luces on each side;         100
The which at Touraine, in Saint Katharine's
churchyard,
Out of a great deal of old iron I chose forth.

CHARLES     Then come, o' God's name; I fear no woman.

JOAN LA PUCELLE            And while I live, I'll ne'er fly from a man.     105

[Here they fight, and JOAN LA PUCELLE overcomes]

CHARLES     Stay, stay thy hands! thou art an Amazon
And fightest with the sword of Deborah.

JOAN LA PUCELLE            Christ's mother helps me, else I were too weak.
            (I.2: 73-108)



This isn’t the only place she overcomes men in a physical bout.  It’s interesting that the Blessed Mother is invoked as the source of her strength.  This might have raised eyebrows in Protestant, Elizabethan London, and probably would have been a signal to the audience to disdain her.  Notice too there is a suggestion of future sexual liaison between the two (“warlike mate”) which gets expanded a little further in the scene.  But the French do put faith in her as sent from Providence.  Indeed the religious faith of the French contrast with secular/religious division of the English side, and may have been a reflection of Shakespeare’s contemporaries.  For I’m convinced that Shakespeare was a closet “papist” as one neighbor of his in his home town of Stratford-upon-Avon famously said after Shakespeare had died.

Frankly I find the delineation of Joan’s character altogether baffling.  One moment she is an Amazon, another a saint, another a witch, another a strumpet, another a liar as she tries to escape execution.  Though she contrives victories for most of the play, her powers suddenly cease, and she is captured.  As I said above, her character does not feel it came from Shakespeare’s hand. 

With Joan’s capture and the hostilities between the English and French come to an end, the play concludes.  The French/English division is resolved, but none of the other divisions get resolved.  They are left hanging, but of course this is the first part of a trilogy.  The next two parts of Henry VI will resolve those loose ends.


Tuesday, October 10, 2017

Music Tuesday: Joan of Arc by Jennifer Warnes & Leonard Cohen

As you’ve probably seen, I’ve had a series of posts on my reading of Mark Twain’s Personal Recollections of Joan of Arc.  If you want to read my posts on the literary work, here is a link to the last one, and that contains links to the previous four.  

But Joan of Arc always inspires me to listen to this wonderful song written by Leonard Cohen.  The best performance of his song is when he sings it as a duet with Jennifer Warnes.  The song is roughly a dialogue between Joan and Christ at the point of her being burned at the stake.  Now I don’t think the song is exactly historically accurate and the theology doesn’t strike me as being sound.  Cohen is Jewish, albeit he seems to place a number of Catholic memes and themes in several of his songs.  Still the song is excellent and this video clip with the song’s lyrics and images from various works of art on Joan is superb. 






"Well then fire, make your body cold
I'm gonna give you mine to hold"
Saying this she climbed inside
To be his one, to be his only bride

It was deep into his fiery heart
He took the dust of a Joan of Arc
And high above all these assembled wedding guests
He hung the ashes of her very lovely wedding dress

It was deep deep into his fiery heart
That he took the dust of all precious Joan of Arc
Then she clearly clearly understood
If if he was fire, oh she must be wood

Read more: Leonard Cohen - Joan Of Arc Lyrics | MetroLyrics


I can never get enough of that song.

Thursday, September 28, 2017

Personal Recollections of Joan of Arc by Mark Twain, Part 5

Part 1 on Twain’s Joan of Arc can be found here.  
Part 2, here.  
Part 3, here. 
Part 4, here.  

This post deals with Book 3.


Summary:  Book 3, Chapters 1-12

With Joan now in their possession, the Burgundians await ransom offer from the King of France, which would have been typical of a prisoner of her status.  But no offer came, nor did the King of France show any interest in retaining Joan.  The English, on the other hand were very interested in taking possession of Joan and paid a large sum for her.  Louis de Conte finds his way to Rouen, where he obtains a position to record the trial, and so serve the fictive purpose of providing narration.  The chief prosecutor is Pierre Cauchon, the Bishop of Beauvals, and a strong English sympathizer.  Since they could not charge Joan with any war crimes, the plan shifted to convict Joan with idolatry stemming from her visions and wearing of men's clothing.  Without any defense attorney, without any knowledge of the law, being only a seventeen year old, uneducated peasant girl, and faced with over fifty well-schooled inquisitors, experienced men learned in law and theology, Joan magnificently rebutted all their questions.


I don't know who I have the most anger toward out of all the villains.  Caouchon or the King of France.  One can understand Cauchon and his motivations, though he was working toward an evil end, and he will be forever remembered in history for his evil effort.  But for the King of France to not lift a finger to ransom Joan after all she did for him and for France is downright despicable.  There are no mitigating circumstances for his pusillanimous heart, for his treachery, and for his lack of gratitude.


Summary:  Book 3, Chapters 13-24, and Conclusion

After Joan single-handedly rebuffing Cauchon and the vast numbers of inquisitors in public, the trial is moved away from public sight to the dungeon.  After reviewing the transcript of Joan’s words from the public part of the trial, Cauchon digs out or fabricates sixty-six articles of charges against her.  Still the only charges that were even remotely prosecutable were that of the voices she heard and the wearing of men’s clothing, which somehow conflated to a charge of idolatry.  Here too she avoided their traps, and finally she was threatened with torture and death.  Still she is unmoved.  Cauchon then contrived a trick to wear her down to exhaustion, have her sign some falsified statement, and then prove she violated it.  The trick works.  Her mind confused from fatigue and directly lied to as to the conditions for her concession, she signs the fraudulent document.  With now having “violated” the conditions for her concession Cauchon can justify her execution.  With that she is burnt at the stake.

Reading the last part of Book 3 was difficult.  It was like watching train wreck where the disaster is unavoidable.  Poor Joan.  I have nothing but contempt for Cauchon and those that participated in the farce.  They wanted this poor young lady burnt and they lied and deceived her without an ounce of pity or shame.  I pray that Joan received some justice in eternity.  Twain did a masterful job with the ending.  He captured Joan’s indomitable spirit, Cauchon’s malicious workings and his increasing frustrations as Joan repeatedly rebuffed him, and the overall sense of pity of the tragic outcome.  Reading through the novel, Joan of Arc became very dear to me. 

I don’t have much more to say about the novel but I do want to highlight a couple of passages in the last book.  This passage from Book 3, Chapter 17, “Supreme in Direst Peril” I think captures the central theme of the novel.  The first part of the trial has ended and the prosecutors are taking their time to strategize on how to trap Joan.  She spends ten days isolated in captivity while Louis de Conte ponders what is going on.


And then we naturally contrasted our circumstances with hers: this freedom and sunshine, with her darkness and chains; our comradeship, with her lonely estate; our alleviations of one sort and another, with her destitution in all. She was used to liberty, but now she had none; she was an out-of-door creature by nature and habit, but now she was shut up day and night in a steel cage like an animal; she was used to the light, but now she was always in a gloom where all objects about her were dim and spectral; she was used to the thousand various sounds which are the cheer and music of a busy life, but now she heard only the monotonous footfall of the sentry pacing his watch; she had been fond of talking with her mates, but now there was no one to talk to; she had had an easy laugh, but it was gone dumb now; she had been born for comradeship, and blithe and busy work, and all manner of joyous activities, but here were only dreariness, and leaden hours, and weary inaction, and brooding stillness, and thoughts that travel by day and night and night and day round and round in the same circle, and wear the brain and break the heart with weariness. It was death in life; yes, death in life, that is what it must have been. And there was another hard thing about it all. A young girl in trouble needs the soothing solace and support and sympathy of persons of her own sex, and the delicate offices and gentle ministries which only these can furnish; yet in all these months of gloomy captivity in her dungeon Joan never saw the face of a girl or a woman. Think how her heart would have leaped to see such a face.

Consider. If you would realize how great Joan of Arc was, remember that it was out of such a place and such circumstances that she came week after week and month after month and confronted the master intellects of France single-handed, and baffled their cunningest schemes, defeated their ablest plans, detected and avoided their secretest traps and pitfalls, broke their lines, repelled their assaults, and camped on the field after every engagement; steadfast always, true to her faith and her ideals; defying torture, defying the stake, and answering threats of eternal death and the pains of hell with a simple "Let come what may, here I take my stand and will abide."

Yes, if you would realize how great was the soul, how profound the wisdom, and how luminous the intellect of Joan of Arc, you must study her there, where she fought out that long fight all alone—and not merely against the subtlest brains and deepest learning of France, but against the ignoble deceits, the meanest treacheries, and the hardest hearts to be found in any land, pagan or Christian.

She was great in battle—we all know that; great in foresight; great in loyalty and patriotism; great in persuading discontented chiefs and reconciling conflicting interests and passions; great in the ability to discover merit and genius wherever it lay hidden; great in picturesque and eloquent speech; supremely great in the gift of firing the hearts of hopeless men and noble enthusiasms, the gift of turning hares into heroes, slaves and skulkers into battalions that march to death with songs on their lips. But all these are exalting activities; they keep hand and heart and brain keyed up to their work; there is the joy of achievement, the inspiration of stir and movement, the applause which hails success; the soul is overflowing with life and energy, the faculties are at white heat; weariness, despondency, inertia—these do not exist.

Yes, Joan of Arc was great always, great everywhere, but she was greatest in the Rouen trials. There she rose above the limitations and infirmities of our human nature, and accomplished under blighting and unnerving and hopeless conditions all that her splendid equipment of moral and intellectual forces could have accomplished if they had been supplemented by the mighty helps of hope and cheer and light, the presence of friendly faces, and a fair and equal fight, with the great world looking on and wondering.

Here Twain has captured Joan’s indomitable spirit, her natural heroism.  Twain I believe casts her as a Romantic heroine, fighting against the “master intellects” with nothing but her uneducated and natural wisdom.  Joan is the anti-intellectual, representing natural humanity, uncorrupted humanity.  Yes, she has certain graces, gifts from God to hold her moral core against societal immorality.  She transcends fallen human nature.

Finally I want to quote how Twain brings the tragedy to an end.  From Book 3, Chapter 24, “Joan the Martyr.”

Joan had been placed wholly apart and conspicuous, to signify the Church's abandonment of her, and she sat there in her loneliness, waiting in patience and resignation for the end. Cauchon addressed her now. He had been advised to read the form of her abjuration to her, and had brought it with him; but he changed his mind, fearing that she would proclaim the truth—that she had never knowingly abjured—and so bring shame upon him and eternal infamy. He contented himself with admonishing her to keep in mind her wickednesses, and repent of them, and think of her salvation. Then he solemnly pronounced her excommunicate and cut off from the body of the Church. With a final word he delivered her over to the secular arm for judgment and sentence.

Joan, weeping, knelt and began to pray. For whom? Herself? Oh, no—for the King of France. Her voice rose sweet and clear, and penetrated all hearts with its passionate pathos. She never thought of his treacheries to her, she never thought of his desertion of her, she never remembered that it was because he was an ingrate that she was here to die a miserable death; she remembered only that he was her King, that she was his loyal and loving subject, and that his enemies had undermined his cause with evil reports and false charges, and he not by to defend himself. And so, in the very presence of death, she forgot her own troubles to implore all in her hearing to be just to him; to believe that he was good and noble and sincere, and not in any way to blame for any acts of hers, neither advising them nor urging them, but being wholly clear and free of all responsibility for them. Then, closing, she begged in humble and touching words that all here present would pray for her and would pardon her, both her enemies and such as might look friendly upon her and feel pity for her in their hearts.

There was hardly one heart there that was not touched—even the English, even the judges showed it, and there was many a lip that trembled and many an eye that was blurred with tears; yes, even the English Cardinal's—that man with a political heart of stone but a human heart of flesh.

The secular judge who should have delivered judgment and pronounced sentence was himself so disturbed that he forgot his duty, and Joan went to her death unsentenced—thus completing with an illegality what had begun illegally and had so continued to the end. He only said—to the guards:

"Take her"; and to the executioner, "Do your duty."

Joan asked for a cross. None was able to furnish one. But an English soldier broke a stick in two and crossed the pieces and tied them together, and this cross he gave her, moved to it by the good heart that was in him; and she kissed it and put it in her bosom. Then Isambard de la Pierre went to the church near by and brought her a consecrated one; and this one also she kissed, and pressed it to her bosom with rapture, and then kissed it again and again, covering it with tears and pouring out her gratitude to God and the saints.

And so, weeping, and with her cross to her lips, she climbed up the cruel steps to the face of the stake, with the friar Isambard at her side. Then she was helped up to the top of the pile of wood that was built around the lower third of the stake and stood upon it with her back against the stake, and the world gazing up at her breathless. The executioner ascended to her side and wound chains around her slender body, and so fastened her to the stake. Then he descended to finish his dreadful office; and there she remained alone—she that had had so many friends in the days when she was free, and had been so loved and so dear.

All these things I saw, albeit dimly and blurred with tears; but I could bear no more. I continued in my place, but what I shall deliver to you now I got by others' eyes and others' mouths. Tragic sounds there were that pierced my ears and wounded my heart as I sat there, but it is as I tell you: the latest image recorded by my eyes in that desolating hour was Joan of Arc with the grace of her comely youth still unmarred; and that image, untouched by time or decay, has remained with me all my days. Now I will go on.

If any thought that now, in that solemn hour when all transgressors repent and confess, she would revoke her revocation and say her great deeds had been evil deeds and Satan and his fiends their source, they erred. No such thought was in her blameless mind. She was not thinking of herself and her troubles, but of others, and of woes that might befall them. And so, turning her grieving eyes about her, where rose the towers and spires of that fair city, she said—

"Oh, Rouen, Rouen, must I die here, and must you be my tomb? Ah, Rouen, Rouen, I have great fear that you will suffer for my death."

A whiff of smoke swept upward past her face, and for one moment terror seized her and she cried out, "Water! Give me holy water!" but the next moment her fears were gone, and they came no more to torture her.

She heard the flames crackling below her, and immediately distress for a fellow-creature who was in danger took possession of her. It was the friar Isambard. She had given him her cross and begged him to raise it toward her face and let her eyes rest in hope and consolation upon it till she was entered into the peace of God. She made him go out from the danger of the fire. Then she was satisfied, and said—

"Now keep it always in my sight until the end."

Not even yet could Cauchon, that man without shame,


My heart goes out to poor Joan.