"Love follows knowledge."
"Beauty above all beauty!"
– St. Catherine of Siena

Showing posts with label 2nd Sunday in Advent. Show all posts
Showing posts with label 2nd Sunday in Advent. Show all posts

Sunday, December 7, 2025

Sunday Meditation: Repent, for the Kingdom of Heaven is at Hand

For the second Sunday of Advent in Year A, we meet John the Baptist and he bellows out his message of repentance for the coming of the Messiah. 

 


Here is the Gospel passage.

 

John the Baptist appeared, preaching in the desert of Judea

and saying, "Repent, for the kingdom of heaven is at hand!"

It was of him that the prophet Isaiah had spoken when he said:

A voice of one crying out in the desert,

Prepare the way of the Lord,

make straight his paths.

John wore clothing made of camel's hair

and had a leather belt around his waist.

His food was locusts and wild honey.

At that time Jerusalem, all Judea,

and the whole region around the Jordan

were going out to him

and were being baptized by him in the Jordan River

as they acknowledged their sins.

 

When he saw many of the Pharisees and Sadducees

coming to his baptism, he said to them, "You brood of vipers!

Who warned you to flee from the coming wrath?

Produce good fruit as evidence of your repentance.

And do not presume to say to yourselves,

'We have Abraham as our father.'

For I tell you,

God can raise up children to Abraham from these stones.

Even now the ax lies at the root of the trees.

Therefore every tree that does not bear good fruit

will be cut down and thrown into the fire.

I am baptizing you with water, for repentance,

but the one who is coming after me is mightier than I.

I am not worthy to carry his sandals.

He will baptize you with the Holy Spirit and fire.

His winnowing fan is in his hand.

He will clear his threshing floor

and gather his wheat into his barn,

but the chaff he will burn with unquenchable fire."

~Mt 3:1-12

 

I’m really enjoying Archbishop Edward Wiesenberger’s homilies.  Here is another fine homily on this Gospel passage.

 


No Jesus without John the Baptist first.  No Christmas joy without the stern message of John.  No Jesus without metanoia, “an internal change of heart along with a very real external change of life.”

The archbishop alludes to this, but it should be noted more clearly that baptism of John was not a sacramental baptism.  There is a distinction.  John’s baptism is only a baptism of repentance.

Now for a homily that bucks the trend.  I would say just about all the homilies on today’s Gospel emphasizes the sternness of John the Baptist’s message, just as Archbishop Wiesenberger does above.  Even my pastor, Fr. Eugene at St. Rita, who almost never has a stern homily emphasized the Baptist’s sternness.  Now here is a homily that looked at this Gospel and found something in it that was not so stern.  This is someone new again, a Dominican priest from the Central Province (St. Albert Province), Fr. Samuel Hakeem. 



“Acknowledge, let us acknowledge our sins” as we do at every Mass.  When one acknowledges ones sins he is nine tenths the way to repentance.

 

 

Sunday Meditation: "Therefore, stay awake!  For you do not know on which day your Lord will come.”

 

 

One of my favorite hymns that comes up at Mass this time of year, Bernadette Farrell’s “Christ Be Our Light.”


 

Longing for light, we wait in darkness.

Longing for truth, we turn to you.

Make us your own, your holy people,

Light for the world to see.


Christ, be our light! Shine in our hearts.

Shine through the darkness.

Christ be our light!

Shine in your church gathered today.

Just lovely.

Sunday, December 8, 2024

Sunday Meditation: The Salvation Of God

The Second Sunday of Advent is reserved for the appearance of John the Baptist, and in in Year C we get Luke’s presentation of St. John set in his historical and political context, having received the word of God in the desert and quoting from the Book of Isaiah (Is 40:3-5).

 

In the fifteenth year of the reign of Tiberius Caesar,

when Pontius Pilate was governor of Judea,

and Herod was tetrarch of Galilee,

and his brother Philip tetrarch of the region

of Ituraea and Trachonitis,

and Lysanias was tetrarch of Abilene,

during the high priesthood of Annas and Caiaphas,

the word of God came to John the son of Zechariah in the desert.

John went throughout the whole region of the Jordan,

proclaiming a baptism of repentance for the forgiveness of sins,

as it is written in the book of the words of the prophet Isaiah:

 

    A voice of one crying out in the desert:

    “Prepare the way of the Lord,

        make straight his paths.

    Every valley shall be filled

        and every mountain and hill shall be made low.

    The winding roads shall be made straight,

        and the rough ways made smooth,

    and all flesh shall see the salvation of God.”

~Lk 3:1-6

What is interesting is that what Isaiah actually says in that last line is that “all flesh shall see the glory of God.”   I don’t know the original languages, so I don’t know why the distinction between the “glory of God” and “salvation of God.”  All the major translations use “glory” in the Isaiah and “salvation” in Luke.  Is there an actual distinction?  What exactly is Luke referring to when he says all will see the “salvation of God?”  So when I go to Bible Reference and I ask about Luke 3:6, it says this: 

 

In this context, "the salvation of God" is a reference to the Messiah, the Promised One, who is Christ. The prediction is that all people will be made aware of this Savior (Romans 1:18–20), not that all people will be saved by Him (John 3:36). The gospel is universal in its availability: any who want to repent and express faith can be saved by doing so (John 6:37; 2 Peter 3:9). Not all will choose that path (John 3:18).

So then, John the Baptist is expanding on Isaiah, not quoting him exactly. I don't think any of the homilies mention that.

This week I’ll come back to Fr. Geoffrey Plant to expound on the passage, and he does a particularly good job on explaining the historical allusions.




Now for a homily applying it more to one’s life and faith, I turn to Jeff Cavins.


 

Sunday Meditation: “All flesh shall see the salvation of God.”

 

Oh, this is such a lovely Christian contemporary song, “Ready the Way,” by Curtis Stephan.

 


Make ready the way…