"Love follows knowledge."
"Beauty above all beauty!"
– St. Catherine of Siena

Monday, May 29, 2023

Poetry: “Shiloh: A Requiem,” By Herman Melville

In honor of Memorial Day, I wanted to present a poem which captured the ultimate sacrifice of our military, and this poem by Herman Melville was intriguing and fit the bill.  Yes, this is the famous Herman Melville, author of the great—and to some—greatest American novel, Moby Dick.  Melville, after early success with his romanticized sailing adventures—which were a comingling of biography and tall tale—turned to serious fiction, and though in retrospect he has been revised to be consider one of the great American novelists, in his day was met with both critical and financial rejection.  It was not until almost thirty years after his death that he was reassessed to receive the stature he deserves.

After about a decade of writing novels, and being rejected, Melville turned to poetry.  That too was met with critical and financial rejection.  He is not as widely known as a poet, but some of his poetry is impressive.  In some ways Melville’s poetry is the opposite of his prose.  Melville’s prose is mellifluous, rhythmic, and at times reaches the heights of Shakespearean poetry.  His poetry is noticeably the opposite: hard, minimalist, and bare.  In the 1860s, with the country torn apart by the Civil War, Melville decided to visit some of the battlefields and capture something of the war in poetry.  Battle-Pieces and Aspects of the War was the book that came out from it, a collection of 72 poems. 

“Shiloh: A Requiem” is one such poem, capturing the something of the Battle of Shiloh.   This was one Ulysses S. Grant’s first victories in April of 1862, prior to being the appointed Commanding General of the Union Army.  What’s important in understanding the poem is that the battle centered on a church building in Shiloh, Tennessee, and had 24,000 casualties, a truly bloody affair.  The Union won this battle but actually lost more men than the South. 

First I am going to present the poem in the way it was published, devoid of stanzas.  Then I am going to represent the poem separated into what I think are its natural divisions of five sections.  I represent it this way because it seems easier to read and digest.  Here is the published format.

 

Shiloh: A Requiem

By Herman Melville  (1819-1891)

 

Skimming lightly, wheeling still,

  The swallows fly low

Over the field in clouded days,

  The forest-field of Shiloh—

Over the field where April rain

Solaced the parched ones stretched in pain

through the pause of night

That followed the Sunday fight

  Around the church of Shiloh—

The church so lone, the log-built one,

That echoed to many a parting groan

            And natural prayer

  Of dying foemen mingled there—

Foemen at morn, but friends at eve—

  Fame or country least their care:

(What like a bullet can undeceive!)

  But now they lie low,

While over them the swallows skim,

  And all is hushed at Shiloh.

 

Here is a YouTube video providing the details of the battle, and a reading of Melville’s poem.

 


Now here are the five sections as I see it.  I added some line numbers as well off to the right.

 

            I

Skimming lightly, wheeling still,

  The swallows fly low

Over the field in clouded days,

  The forest-field of Shiloh—                                     4

 

            II

Over the field where April rain

Solaced the parched ones stretched in pain

through the pause of night

That followed the Sunday fight

  Around the church of Shiloh—                                9

 

            III

The church so lone, the log-built one,

That echoed to many a parting groan

            And natural prayer

  Of dying foemen mingled there—                           13

 

            IV

Foemen at morn, but friends at eve—

  Fame or country least their care:

(What like a bullet can undeceive!)                            16


            V

  But now they lie low,

While over them the swallows skim,

  And all is hushed at Shiloh.                                      19

 

Let’s walk through the five sections.  The first describes the scene well after the battle, perhaps when Melville himself got there, possibly after the war but certainly after the battle.  Shiloh here refers to the field on which the battle took place, and the swallows flying about do not give any indication of the agony and turmoil that ensued.  The swallows might symbolize nature’s reverence for the dead.  The section ends with what will be the first of three refrains using the name of “Shiloh.”  It should be noted that Shiloh, Tennessee was named after the Old Testament city of Shiloh, a religious center in the pre monarchial days.  While the biblical city had nothing to do with the battle, Melville uses the religious association as a theme in the poem.

In section II, Melville takes us back to the night between the battle where the injured lay in agony.  The battle took place on April 6th and 7th, a Sunday and Monday.  So the April rain “solaced” the men who lay dying on Sunday night.  From the Wikipedia entry on the battle, “It began raining at 10:00 pm, and at midnight the rain became a storm with thunder and lightning.”  So implied in the poem is that the battle started on the Lord’s Day, and by night the dying were baptized with rain.  The use of the word, “solace” is charged here.  Who would actually be solaced by having to endure rain in the outdoors, except were it to have a religious connotation?  The refrain now refers to the Church of Shiloh.

In Section III, Melville calls forth the church building, a simple, natural edifice built of logs.  The church is characterized as single, even universal.  It does not distinguish between the sides, neither being a church for the Union nor one for the Confederate.  All suffering in agony pray there with their “groans.”  Melville identifies it as a “natural prayer,” coordinating it with the natural edifice.  There is no denomination identified or even specific theology.  In the existential crises of painful death, man, undistinguished between Union and Confederate—“mingled” enemies—come to God.

In Section IV, we come to what I think is the intellectual core of the poem.  In the face of death and God, enemies who had just fought to kill each other become “friends,” realizing the brotherhood of man.  Whatever had inspired them to fight is now meaningless.  These were just illusions, romanticized notions.  The central theme is written as a parenthetical sentence, an apparent mere side note.  But like the Fool in King Lear, the side note speaks with true depth.  “What like a bullet can undeceive!”  The bullet is the true reality.  It not only has killed bodily, but it has killed whatever romantic notions you may have had about war.

The final section returns to the present field, where the dead have been put to rest, and to the poem’s beginning image of the swallows flying.  But having taken us through the dying men at the church, Melville now instills more meaning to the scene.  There is silence, and the flying birds provide a natural reverence to those who have died.  It recalls two sentences from Lincoln’s Gettysburg Address, though I don’t know if Melville was conscious of it.  Here Lincoln is referring to another battlefield filled with dead soldiers.

 

But, in a larger sense, we can not dedicate—we can not consecrate—we can not hallow—this ground. The brave men, living and dead, who struggled here, have consecrated it, far above our poor power to add or detract.

Melville with the swallows flying in the silence imputes a natural consecration to the battle field of Shiloh.  So now that final refrain of Shiloh neither refers to the town or the church, but to the resting place of those who paid the ultimate sacrifice.

Eternal rest in peace to those and all American soldiers fallen in our service.



Sunday, May 28, 2023

Sunday Meditation: The Feast of Pentecost

Today is the culmination of what began with Ash Wednesday.

 

On the evening of that first day of the week,

when the doors were locked, where the disciples were,

for fear of the Jews,

Jesus came and stood in their midst

and said to them, “Peace be with you.”

When he had said this, he showed them his hands and his side.

The disciples rejoiced when they saw the Lord.

Jesus said to them again, “Peace be with you.

As the Father has sent me, so I send you.”

And when he had said this, he breathed on them and said to them,

“Receive the Holy Spirit.

Whose sins you forgive are forgiven them,

and whose sins you retain are retained.”            

Jn 20:19-23

 

Bishop Barron is on fire this week.  

 


Here is a verse to meditate on: “As the Father has sent me, so I send you.”

John Michael Talbot is just beautiful with this.

 


Come, Holy Spirit,

fill the hearts of your faithful,

and enkindle in us the fire of your love.

Send forth your Spirit and we shall be created,

and you shall renew the face of the earth.

Amen.

 

Sunday, May 21, 2023

Sunday Meditation: Jesus’ Great Prayer

After Jesus has ascended and the apostles retreat to pray, the lectionary recalls what certainly the apostles recalled closed up in the upper room Jesus great prayer before the Passion.

 

Jesus raised his eyes to heaven and said,

“Father, the hour has come.

Give glory to your son, so that your son may glorify you,

just as you gave him authority over all people,

so that your son may give eternal life to all you gave him.

Now this is eternal life,

that they should know you, the only true God,

and the one whom you sent, Jesus Christ.

I glorified you on earth

by accomplishing the work that you gave me to do.

Now glorify me, Father, with you,

with the glory that I had with you before the world began.

 

“I revealed your name to those whom you gave me out of the world.

They belonged to you, and you gave them to me,

and they have kept your word.

Now they know that everything you gave me is from you,

because the words you gave to me I have given to them,

and they accepted them and truly understood that I came from you,

and they have believed that you sent me.

I pray for them.

I do not pray for the world but for the ones you have given me,

because they are yours, and everything of mine is yours

and everything of yours is mine,

and I have been glorified in them.

And now I will no longer be in the world,

but they are in the world, while I am coming to you.”          

Jn 17:1-11

No matter how I searched, I could not find a good homily or exegesis on YouTube for this week’s Gospel.  So I give you this dramatization of Jesus with his great prayer of John 17. 

 


Here is a verse to meditate on: “Now this is eternal life, that they should know you, the only true God, and the one whom you sent, Jesus Christ.”

When Jesus tells you what eternal life is, you should listen.

 


Friday, May 19, 2023

Personal Note: My Question to Called to Communion

I love listening to the radio call in show on EWTN Radio, Called to Communion, hosted by Dr. David Anders.  Dr. Anders was a Presbyterian historian of Christianity who converted to Catholicism and uses his vast and scholarly knowledge of Christianity, Christian history, the Church Fathers, theology, philosophy, and Catholic spirituality to answer questions.  You can read about Dr. Anders’ conversion story at The Coming Home Network, titled, “A Protestant Historian Discovers the Catholic Church.”  

I remember watching his conversion testimony on EWTN’s The Journey Home program way back in in 2010.  It was so intellectually moving for me that I never forgot, and every so often would search it out to replay it.  I required a strong intellectual dimension for my personal conversion and faith, and I think Dr. Anders’s testimony was instrumental.  He was so profound that in time ETWN gave him a call in radio show, and I think he’s now one of the leading Catholic catechists on radio or TV.  His show is televised for YouTube and put out as a podcast.  It’s one of my daily podcasts.

Now the show doesn’t only take phone calls.  You can write in questions on YouTube or email questions which are read.  In fact sometimes they devote a whole show in what they call a “mailbag” edition to catch up on answering emails.  Finally I wrote him a question and it was read on air on May 8th in what was an extended answer.  So I must have really probed his mind with the question.

Let me give you some background on the question.  Dr. Anders has repeatedly stated that prayers are a means of not getting what one wants but aligning your will to God’s will.  He goes on to say that miracles rarely happen, and that you will only be disappointed and perhaps lose faith if you put too much into a prayer request and it doesn’t happen.   This is my paraphrase, so it may not fully reflect his view.  So I wrote him a question in an email on March 18th.  Here’s exactly what I wrote.

 

Dear CTC

 

This is Manny from Staten Island, and I want to address Dr. Ander's efficacy of prayer discussion he had on March 17th, 2023 episode. 

 

Dr. Anders' private take on the efficacy of prayer was too skeptical.  To sum up his position, it seemed to him that unless a miracle came out of prayer, prayer did not effect the course of events.  He stated that if you pray for an event to happen, and it happens, he could see why a dozen different reasons were at play that led to the event, and not necessarily the prayer.  It was therefore not a miracle. 

 

Well, not everything we pray for requires a miracle.  If my wife, for instance, goes in for a relatively routine  operation, and I pray for the success of the operation, and it is a success, sure it was not a miracle, but that doesn't mean my prayer did not influence the outcome.  God heard my prayer well before it was prayed and needed, and so factored it into the outcome.  God's Providence is always at play.  To be so skeptical would be to deny God's Providence. 

 

And there is scriptural support for this.  Jesus says at the Sermon on the Mount, "Ask and it will be given to you; seek and you will find; knock and the door will be opened to you." (Mat 7:7)  And in Luke chapter 18 there is the Parable of the Unjust Judge sometimes referred to as the Parable of the Persistent Widow.  Jesus even explains the parable:

 

"Will not God then secure the rights of his chosen ones who call out to him day and night? Will he be slow to answer them?  I tell you, he will see to it that justice is done for them speedily. But when the Son of Man comes, will he find faith on earth?”  Lk 18:7-8).  Jesus wants us to pray and even be persistent about it, and He does imply the prayers will be efficacious.  God is ultimately in control.

 

Does Dr. Anders believe in random events or God's Providence?

 

By the way, I LOVE the show.  I listen to just about every episode.

 

Manny

 

I got a response back to my email by their producer on May 8th that my question had been answered on that day’s show.  It was not a televised show but nonetheless it is on YouTube.  You can listen to the whole show to see why I like it so much, but my question is read at just after the 31:35 time,

 


He gives eleven minutes to answering my question, which is a substantial amount of time.
  But also listen to the next question, which I think was selected because it relates to my question.  So listen to the end of the show.  It is profound.

So what did you think?  I think he answered both questions perfectly.  I highly recommend his podcast. 




Sunday, May 14, 2023

Sunday Meditation: Do You Love Jesus?

This week, Jesus continues His Farewell Discourse with a promise.

 

Jesus said to his disciples:

"If you love me, you will keep my commandments.

And I will ask the Father,

and he will give you another Advocate to be with you always,

the Spirit of truth, whom the world cannot accept,

because it neither sees nor knows him.

But you know him, because he remains with you,

and will be in you.

I will not leave you orphans; I will come to you.

In a little while the world will no longer see me,

but you will see me, because I live and you will live.

On that day you will realize that I am in my Father

and you are in me and I in you.

Whoever has my commandments and observes them

is the one who loves me.

And whoever loves me will be loved by my Father,

and I will love him and reveal myself to him."             

Jn 14:15-21

But you can only receive the Advocate if you follow His commandments, and you will follow His commandments if you love Him.  Jeff Cavins gives a wonderful exegesis of this passage by first putting you—the worshipper—on the spot.

 

So do you love Jesus?

Here is the verse to meditate on:  “On that day you will realize that I am in my Father and you are in me and I in you..”  How can that be?


Sunday, May 7, 2023

Sunday Meditation: The Way, the Truth, and the Life

Last Sunday, we of humble heart were considered Jesus’s sheep, and Jesus was our shepherd.  This Sunday, we do what sheep are supposed to do, follow the way the shepherd guides us.

 

Jesus said to his disciples:

"Do not let your hearts be troubled.

You have faith in God; have faith also in me.

In my Father's house there are many dwelling places.

If there were not,

would I have told you that I am going to prepare a place for you?

And if I go and prepare a place for you,

I will come back again and take you to myself,

so that where I am you also may be.

Where I am going you know the way."

Thomas said to him,

"Master, we do not know where you are going;

how can we know the way?"

Jesus said to him, I am the way and the truth and the life.

No one comes to the Father except through me.

If you know me, then you will also know my Father.

From now on you do know him and have seen him."

Philip said to him,

"Master, show us the Father, and that will be enough for us."

Jesus said to him, "Have I been with you for so long a time

and you still do not know me, Philip?

Whoever has seen me has seen the Father.

How can you say, 'Show us the Father'?

Do you not believe that I am in the Father and the Father is in me?

The words that I speak to you I do not speak on my own.

The Father who dwells in me is doing his works.

Believe me that I am in the Father and the Father is in me,

or else, believe because of the works themselves.

Amen, amen, I say to you,

whoever believes in me will do the works that I do,

and will do greater ones than these,

because I am going to the Father."            

Jn 14:1-12

I just love the metaphor of the dwelling place.  Jesus is leading us to that dwelling place, where will be our real home.  Week after week I try to find different exegesis for the these Gospel readings, but it always seems that Dr. Brant Pitre has the most insightful.  Here he is again.

 

This Gospel passage is commonly read at funeral Masses.  I think I want it read at my funeral Mass.  There is this comical question by Thomas: “"Master, we do not know where you are going; how can we know the way?" 

.” Jesus said to him, I am the way and the truth and the life.”




Friday, May 5, 2023

Apostolic Letter: Desiderio Desideravi Of The Holy Father Francis, Part 1

We at Goodreads Catholic Thought book club spent a few weeks back in October of 2022 reading Pope Francis’ Apostolic Letter, Desiderio Desideravi, the letter which explained his insistence on the Novus Ordo¸ and against the Tridentine Mass, commonly referred to as The Latin Mass (TLM).  Pope Francis’ squashing TLM was controversial, first with his vocal opposition to it, then with the motu proprio, Traditionis custodes in July of 2021, and finally with his explanatory (as to why he does not want to encourage TLM) Letter nearly a year later in June of 2022.  If you wish to know why, stay with these posts.  You’ll also get my thoughts as well.

 



The Letter has 22 pages (with citations) and 65 paragraphs.  I divide the Letter into four sections, paragraphs 1-15, 16-26, 27-45, 46-60.  This is not a hard division; others may divide it in other ways.  Given it is only 22 pages, you should read it yourself, and you can find the English translation at the Vatican website, here.  

 

The Letter is more than just an explanation of why he promotes the Novus Ordo.  The Letter allows Pope Francis to off meditations on the Mass, what makes liturgy beautiful and meaningful, why symbolism is at the heart of liturgy, and why unity is important in worship.  Fr. Timothy Eck at the online magazine, Homiletic & Pastoral Review  provided a good background to Desiderio Desideravi as well the general themes.

 

###

 

Summary of Section 1, paragraphs 1 through 15.

 

Par. 1: Introduction providing the central thesis: a modest “reflections on the Liturgy.”

 

Pars. 2-9: Provides a succinct origin of the Liturgy, culminating that the Liturgy through the sacraments is how we meet Christ.

 

Pars. 10-13: The Liturgy guarantees our “encounter with Christ,” starting with baptism, which initiates us, but then through the rest of the sacraments.

 

Pars. 14-15: Without such an encounter, which can only be through the Liturgy, which can only come through the Church, and without the Liturgy there is no possibility of living the fullness of the worship of God.

 

While there might a digression or two, I think the trajectory of Pope Francis’ argument in this first quarter of the document is to start from the origin of the Liturgy and state that Christ’s intention for its continuance is to bring us in contact with Him and the Divine.  So the first quarter impresses on the significance and importance of the Liturgy. 

 

###

 

Some key quotes from this section:

 

From paragraph 4:

 

He knows that he is the Lamb of that Passover meal; he knows that he is the Passover. This is the absolute newness, the absolute originality, of that Supper, the only truly new thing in history, which renders that Supper unique and for this reason “the Last Supper,” unrepeatable. Nonetheless, his infinite desire to re-establish that communion with us that was and remains his original design, will not be satisfied until every man and woman, from every tribe, tongue, people and nation (Re 5:9), shall have eaten his Body and drunk his Blood. And for this reason that same Supper will be made present in the celebration of the Eucharist until he returns again.

 

From paragraph 5:

 

We must not allow ourselves even a moment of rest, knowing that still not everyone has received an invitation to this Supper or knowing that others have forgotten it or have got lost along the way in the twists and turns of human living. This is what I spoke of when I said, “I dream of a ‘missionary option’, that is, a missionary impulse capable of transforming everything, so that the Church’s customs, ways of doing things, times and schedules, language and structures can be suitably channeled for the evangelization of today’s world rather than for her self-preservation.” (Evangelii gaudium, n. 27). I want this so that all can be seated at the Supper of the sacrifice of the Lamb and live from Him.

 

From paragraph 7:

 

If we had not had the Last Supper, that is to say, if we had not had the ritual anticipation of his death, we would have never been able to grasp how the carrying out of his being condemned to death could have been in fact the act of perfect worship, pleasing to the Father, the only true act of worship, the only true liturgy.

 

From paragraph 10:

 

Here lies all the powerful beauty of the liturgy. If the resurrection were for us a concept, an idea, a thought; if the Risen One were for us the recollection of the recollection of others, however authoritative, as, for example, of the Apostles; if there were not given also to us the possibility of a true encounter with Him, that would be to declare the newness of the Word made flesh to have been all used up. Instead, the Incarnation, in addition to being the only always new event that history knows, is also the very method that the Holy Trinity has chosen to open to us the way of communion. Christian faith is either an encounter with Him alive, or it does not exist.

 

From paragraph 11:

 

The salvific power of the sacrifice of Jesus, his every word, his every gesture, glance, and feeling reaches us through the celebration of the sacraments. I am Nicodemus, the Samaritan woman at the well, the man possessed by demons at Capernaum, the paralytic in the house of Peter, the sinful woman pardoned, the woman afflicted by hemorrhages, the daughter of Jairus, the blind man of Jericho, Zacchaeus, Lazarus, the thief and Peter both pardoned. The Lord Jesus who dies no more, who lives forever with the signs of his Passion continues to pardon us, to heal us, to save us with the power of the sacraments. It is the concrete way, by means of his incarnation, that he loves us. It is the way in which he satisfies his own thirst for us that he had declared from the cross. (Jn 19:28)

 

From paragraph 14:

 

As Vatican Council II reminded us (cf. Sacrosanctum Concilium, n. 5), citing the scriptures, the Fathers, and the Liturgy — the pillars of authentic Tradition — it was from the side of Christ as He slept the sleep of death upon the cross that there came forth “the wondrous sacrament of the whole Church.” [4] The parallel between the first Adam and the new Adam is striking: as from the side of the first Adam, after having cast him into a deep sleep, God draws forth Eve, so also from the side of the new Adam, sleeping the sleep of death on the cross, there is born the new Eve, the Church.

 

From paragraph 15:

 

Without this incorporation there is no possibility of living the fullness of the worship of God. In fact, there is only one act of worship, perfect and pleasing to the Father; namely, the obedience of the Son, the measure of which is his death on the cross. The only possibility of being able to participate in his offering is by becoming “sons in the Son.” This is the gift that we have received. The subject acting in the Liturgy is always and only Christ-Church, the mystical Body of Christ.

 

###

 

My Comment:

I don't think there is anything revolutionary in any of those quotes, but it does allow Pope Francis do display his poetic kills. Some of that is quite beautiful.

 

I think it should be pointed out that the "perfect and pleasing" to God the one act of worship in paragraph 15, that is the crucifixion is what we represent in the Liturgy of the Eucharist. The Liturgy of the Eucharist is the non bloody representation of the sacrifice on Calvary.

 

Kerstin Commented:

Pa. # 13 is one of the paragraphs that I found rather beautiful. Pope Francis makes the connection:

God created water precisely with Baptism in mind.

The symbolism of water goes very deep - pun intended. For one, water, and especially the sea, is synonymous with disorder and chaos in the Old Testament. But Creation is not disordered, quite the contrary, it is highly ordered. Jesus takes this symbol of chaos and transforms it into order with Baptism.

 

My Comment:

It seems like the Vatican II document Sacrosanctum Concilium is important to understanding this dispute over Latin and vernacular. You can read about it at Wikipedia here:

 

Or you can read the document itself here:

 

It looks like it's twice the length of Desiderio Desideravi.