Part
1 on Twain’s Joan of Arc can be found
here.
Part
2, here.
This
post deals with Book 2 of the novel, and the following are summaries of the
first two thirds of Book 2.
Summary
to Book 2, Chapters 1-13:
Joan,
now seventeen years old, is escorted to Vaucouleurs, a nearby town, where the
local governor and nobility investigate Joan’s claims and conclude she divinely
sent. They gather a group to take her to
the King, and she leads the way through enemy territory. The King too becomes convinced, as is his
leading inquisitor, the Dominican Brother Séguin, and the King gives her
command of his army for the Battle of Orleans.
Along the way we meet several of the characters that will have rank in
her leadership: The Paladin, Sire de Retz, La Hire, and we see how her virtue
and charm inspires devotion in her person.
Summary
to Book 2, Chapters 14-28:
Joan
takes command of the army and her first order of business is to dictate a
letter to the English to depart from France.
Of course they refuse. She then
moves into action and marches toward Orleans, along the way encountering
skirmishes. She wins a major victory in
Orleans and advices the King to rush to Reims to claim the crown.
A
couple of points were made at the Goodreads discussion concerning Twain’s
characterization of Joan. Both in a way
deal with Joan as an idealized person.
Kerstin hit upon Joan as an authentic leader.
Kerstin
wrote:
“There
are so many snake-oil salesmen one has a natural skepticism to hold back even
if others follow blindly. Yet when face to face with people who have a true
charisma, and aura of sincerity that is hard to ignore we recognize we are in
the company of somebody truly special. Think of St. John Paul II or St. Mother
Teresa, two people within living memory, who had this kind of effect on people.
Joan strikes me as that kind of person.”
Manny’s
Response:
That
is a good point Kerstin, and I think we see her "charisma and aura of
sanctity" in the way she deals with underlings: The Paladin, Sire de Retz,
and La Hire. She takes a different tact
to win over each one of them. I don't
know how much of this is Twain filling in the details and how much is
historically known. Look at how she wins
over The Paladin, who was really a braggart and a bit of a doofus, and first
gives him encouragement and then the highest responsibility, that of carrying
the army's banner. From the end of Book
II, Chapter 10:
"The Paladin entered
humbly enough. He ventured no farther than just within the door. He stopped
there, looking embarrassed and afraid. Then Joan spoke pleasantly, and said-
"I watched you on
the road. You began badly, but improved. Of old you were a fantastic talker,
but there is a man in you, and I will bring it out." It was fine to see
the Paladin's face light up when she said that. "Will you follow where I
lead?"
"Into the
fire!" he said; and I said to myself, "By the ring of that, I think
she has turned this braggart into a hero. It is another of her miracles, I make
no doubt of it."
"I believe
you," said Joan. "Here-take my banner. You will ride with me in every
field, and when France is saved, you will give it me back."
He took the banner, which
is now the most precious of the memorials that remain of Joan of Arc, and his
voice was unsteady with emotion when he said-
"If I ever disgrace
this trust, my comrades here will know how to do a friend's office upon my
body, and this charge I lay upon them, as knowing they will not fail me." (Book II, Chapter 12)
Then
in the next chapter in a conversation between Sieur Louis and Noël Rainguesson,
Louis mentions a conversation he had with "the chief knight." I'm not sure which one is the chief knight
but he makes a tremendous observation to Louis.
This is Louis speaking:
"You have noticed
that our chief knight says a good many wise things and has a thoughtful head on
his shoulders. One day, riding along, we were talking about Joan's great
talents, and he said, 'But, greatest of all her gifts, she has the seeing eye.'
I said, like an unthinking fool, 'The seeing eye?-I shouldn't count on that for
much-I suppose we all have it.' 'No,' he said; 'very few have it.' Then he
explained, and made his meaning clear. He said the common eye sees only the
outside of things, and judges by that, but the seeing eye pierces through and
reads the heart and the soul, finding there capacities which the outside didn't
indicate or promise, and which the other kind of eye couldn't detect. He said
the mightiest military genius must fail and come to nothing if it have not the
seeing eye-that is to say, if it cannot read men and select its subordinates
with an infallible judgment. It sees as by intuition that this man is good for
strategy, that one for dash and daredevil assault, the other for patient
bull-dog persistence, and it appoints each to his right place and wins, while
the commander without the seeing eye would give to each the other's place and
lose. He was right about Joan, and I saw it. When she was a child and the tramp
came one night, her father and all of us took him for a rascal, but she saw the
honest man through the rags. When I dined with the governor of Vaucouleurs so
long ago, I saw nothing in our two knights, though I sat with them and talked
with them two hours; Joan was there five minutes, and neither spoke with them
nor heard them speak, yet she marked them for men of worth and fidelity, and they
have confirmed her judgment. Whom has she sent for to take charge of this
thundering rabble of new recruits at Blois, made up of old disbanded Armagnac
raiders, unspeakable hellions, every one? Why, she has sent for Satan
himself-that is to say, La Hire-that military hurricane, that godless
swashbuckler, that lurid conflagration of blasphemy, that Vesuvius of
profanity, forever in eruption. (Book
II, Chapter 11)
Joan
has this "seeing eye" to know who to place in commend. And shockingly she takes La Hire, described
as "Satan himself," to an important command. Notice later in the conversation Louis makes
another observation about Joan:
"Well, we shall see.
Joan probably knows what is in him [The paladin] better than we do. And I'll
give you another idea. When a person in Joan of Arc's position tells a man he
is brave, he believes it; and believing it is enough; in fact, to believe
yourself brave is to be brave; it is the one only essential thing."
"Now you've hit
it!" cried Noël. "She's got the creating mouth as well as the seeing
eye! Ah, yes, that is the thing. France was cowed and a coward; Joan of Arc has
spoken, and France is marching, with her head up!"
So
the generals have been converted by her seeing eye and creating mouth, and so
have the French people. It's hard for a
novelist to capture all that with just a couple of scenes, but Twain does the
best he can. Notice then in chapter 12
how she converts the gruff and sinful old soldier La Hire to be rectitude:
"The visit of
ceremony was soon over, and the others went away; but La Hire stayed, and he
and Joan sat there, and he sipped her wine, and they talked and laughed
together like old friends. And presently she gave him some instructions, in his
quality as master of the camp, which made his breath stand still. For, to begin
with, she said that all those loose women must pack out of the place at once,
she wouldn't allow one of them to remain. Next, the rough carousing must stop,
drinking must be brought within proper and strictly defined limits, and
discipline must take the place of disorder. And finally she climaxed the list
of surprises with this-which nearly lifted him out of his armor:
"Every man who joins
my standard must confess before the priest and absolve himself from sin; and
all accepted recruits must be present at divine service twice a day."
La Hire could not say a
word for a good part of a minute, then he said, in deep dejection:
"Oh, sweet child,
they were littered in hell, these poor darlings of mine! Attend mass? Why, dear
heart, they'll see us both damned first!"
And he went on, pouring
out a most pathetic stream of arguments and blasphemy, which broke Joan all up,
and made her laugh as she had not laughed since she played in the Domremy
pastures. It was good to hear.
But she stuck to her
point; so the soldier yielded, and said all right, if such were the orders he
must obey, and would do the best that was in him; then he refreshed himself
with a lurid explosion of oaths, and said that if any man in the camp refused to
renounce sin and lead a pious life, he would knock his head off. That started
Joan off again; she was really having a good time, you see. But she would not
consent to that form of conversions. She said they must be voluntary."
(Book II Chapter 12)
And
she makes the whole army attend mass and confession. You would think that such forced obligations
to the riffraff of society would bring about scorn and cynicism. No.
Just the opposite. I think they
were looking for a reason to elevate their souls. They had lost to the English for generations,
and now they could only turn to God.
Later in the chapter Louis describes the change, first concerning La
hire and then the rest of the army:
"That tough old lion
went away from there a good deal tamed and civilized-not to say softened and
sweetened, for perhaps those expressions would hardly fit him. Noël and I
believed that when he was away from Joan's influence his old aversions would
come up so strong in him that he could not master them, and so wouldn't go to mass.
But we got up early in the morning to see.
Satan was converted, you
see. Well, the rest followed. Joan rode up and down that camp, and wherever
that fair young form appeared in its shining armor, with that sweet face to
grace the vision and perfect it, the rude host seemed to think they saw the god
of war in person, descended out of the clouds; and first they wondered, then
they worshipped. After that, she could do with them what she would.
In three days it was a
clean camp and orderly, and those barbarians were herding to divine service
twice a day like good children. The women were gone. La Hire was stunned by
these marvels; he could not understand them. He went outside the camp when he
wanted to swear. He was that sort of a man-sinful by nature and habit, but full
of superstitious respect for holy places.
The enthusiasm of the
reformed army for Joan, its devotion to her, and the hot desire had aroused in
it to be led against the enemy, exceeded any manifestations of this sort which
La Hire had ever seen before in his long career. His admiration of it all, and
his wonder over the mystery and miracle of it, were beyond his power to put
into words. He had held this army cheap before, but his pride and confidence in
it knew no limits now. He said-
"Two or three days
ago it was afraid of a hen-roost; one could storm the gates of hell with it
now."
And so as the army
marches toward Orleans for the great battle, the French people too are won
over:
"What a picture it
was! Such black seas of people, such a starry firmament of torches, such
roaring whirlwinds of welcome, such booming of bells and thundering of cannon!
It was as if the world was come to an end. Everywhere in the glare of the
torches one saw rank upon rank of upturned white faces, the mouths wide open,
shouting, and the unchecked tears running down; Joan forged her slow way
through the solid masses, her mailed form projecting above the pavement of
heads like a silver statue. The people about her struggled along, gazing up at
her through their tears with the rapt look of men and women who believe they
are seeing one who is divine; and always her feet were being kissed by grateful
folk, and such as failed of that privilege touched her horse and then kissed
their fingers.
Nothing that Joan did escaped
notice; everything she did was commented upon and applauded. You could hear the
remarks going all the time.
"There-she's
smiling-see!"
"Now she's taking
her little plumed cap off to somebody-ah, it's fine and graceful!"
"She's patting that
woman on the head with her gauntlet."
"Oh, she was born on
a horse-see her turn in her saddle, and kiss the hilt of her sword to the
ladies in the window that threw the flowers down."
"Now there's a poor
woman lifting up a child-she's kissed it-oh, she's divine!"
"What a dainty
little figure it is, and what a lovely face-and such color and animation!"
Joan's slender long
banner streaming backward had an accident-the fringe caught fire from a torch.
She leaned forward and crushed the flame in her hand.
"She's not afraid of
fire nor anything!" they shouted, and delivered a storm of admiring
applause that made everything quake.
She rode to the cathedral
and gave thanks to God, and the people crammed the place and added their
devotions to hers; then she took up her march again and picked her slow way
through the crowds and the wilderness of torches to the house of Jacques
Boucher, treasurer of the Duke of Orleans, where she was to be the guest of his
wife as long as she stayed in the city, and have his young daughter for comrade
and room-mate. The delirium of the people went on the rest of the night, and
with it the clamor of the joy-bells and the welcoming cannon." (Book II Chapter 13)
This
winning over of the King, the generals, the army, and the French people is the
central point of these early chapters of Book II.
Indeed. Twain's story was fiction - but arguably closer to true than the version of Joan of Arc I got as a youth: pretty much a rehash of standard English press-release stuff. Not that they had press releases then. ;)
ReplyDeleteYes, Twain was extremely faithful to the actually history.
DeleteThank you Brian.