I
haven’t had a Music Tuesday in quite a while.I’ve wanted to highlight this album ever since I got it, which was
shortly after it came out two years ago.The group is called The Hillbilly Thomists, and the album—their only
album to date—is named after the band.It’s
a set of traditional “roots” music performed in a Bluegrass style.What is remarkable about this band is they
are Dominican (as in the Order of Preachers) religious men, brothers and priests
presumably who play in their spare time.
Here’s
“Poor Wayfaring Stranger,” possibly their only crafted music video.
That
is just fantastic.The band’s name comes
from the music they play (hillbilly) coupled with the great saint of the
Dominicans, St. Thomas Aquinas.They
explain where they came up with the name in this little clip.
The
Hillbilly Thomists have been featured in a number of Catholic media.Dominicana,
the journal of the Dominican student brothers of the St. Joseph Province of the
Order of Preachers tells how the group went from sacred music they went to roots
music.
After four albums of
sacred choral music, the Dominican brothers have tuned their banjos and turned
their attention to Americana folk and bluegrass. Their hope: to spread the joy
of the gospel through the joy of music.
And
Traditional bluegrass
music is playful and energetic; along with American folk music, it often
contains explicitly theological themes: belief in Christ, the goodness of life,
the pain of unrequited love, the finality of death, and hope in eternal life.
It is a traditional southern form of testimony to the presence of grace in the
human heart.
Brad
Minor at The Catholic Thing espouses
the countercultural appeal of the brothers.
So enter these Dominican
friars, not one of whom would likely make it through a first audition on
American Idol, which is what makes Hillbilly Thomists so satisfying.
There are mostly
standards here, including “Poor Wayfaring Stranger,” “Amazing Grace,” “What a
Friend We Have in Jesus,” “Just a Closer Walk with Thee,” and the
aforementioned “Angel Band.”
Two priests, eight
brothers, and twelve songs in all.
Back
to more songs.Here’s one of my
favorites, “To Canaan’s Land.”
And
finally, let me give you my absolute favorite on the album, “What Wondrous Love
is This.”
If
you love American folk music and if you’re Christian, I really think you would
love this album.Victor #2, who comments
here every so often I think would love this album.It would make a great Christmas gift for
someone.You can purchase it from the
Hillbilly Thomists’ website. (Last time I checked the CD there was cheaper
than at Amazon.) Proceeds go toward supporting the Dominican friars.
As
you’ve probably seen, I’ve had a series of posts on my reading of Mark Twain’s Personal Recollections of Joan of Arc. If you want to read my posts on the literary
work, here is a link to the last one, and that contains links to the previous
four.
But
Joan of Arc always inspires me to listen to this wonderful song written by Leonard Cohen. The best performance of his song
is when he sings it as a duet with Jennifer Warnes. The song is roughly a dialogue between Joan and
Christ at the point of her being burned at the stake. Now I don’t think the song is exactly
historically accurate and the theology doesn’t strike me as being sound. Cohen is Jewish, albeit he seems to place a
number of Catholic memes and themes in several of his songs. Still the song is excellent and this video
clip with the song’s lyrics and images from various works of art on Joan is
superb.
"Well then fire,
make your body cold
I'm gonna give you mine
to hold"
Saying this she climbed
inside
To be his one, to be his
only bride
It was deep into his
fiery heart
He took the dust of a
Joan of Arc
And high above all these
assembled wedding guests
He hung the ashes of her
very lovely wedding dress
It was deep deep into his
fiery heart
That he took the dust of
all precious Joan of Arc
Then she clearly clearly
understood
If if he was fire, oh she
must be wood
Read more: Leonard Cohen
- Joan Of Arc Lyrics | MetroLyrics
The
singer-songwriter-poet-novelist Leonard Cohen passed away last week and I really want to commemorate
the occasion. I loved his music. From the LA Times:
Leonard Cohen, a
singer-songwriter whose literary sensibility and elegant dissections of desire
made him one of popular music’s most influential and admired figures for four
decades, has died. He was 82.
“Unmatched in his
creativity, insight, and crippling candor, Leonard Cohen was a true visionary
whose voice will be sorely missed,” said his manager Robert Kory, confirming
Cohen’s death in statement. “He leaves behind a legacy of work that will bring
insight, inspiration, and healing for generations to come.”
The cause of death was
not released.
It
was not released, but it was cancer.
It
has amazed me how many people have never heard of Leonard Cohen, or if they
have they no so little of his music. He
is sort of described as the Canadian Bob Dylan because his early compositions were
also folk and because his lyrics were highly poetic. In my review of Dylan’s Nobel Prize in
Literature I stated how and explained why most song lyrics are not poetry and that is still the case with Cohen, but frankly I think Cohen’s lines are
much closer to poetic than Dylan’s. The
LA times article continues:
In songs such as
“Suzanne,” “Bird on the Wire” and “Hallelujah,” and in his poems and two
novels, the Montreal-born artist provided a rarefied alternative to more
accessible troubadours, employing meticulous language to plumb the vagaries of
the human condition.
His dry, monotone voice,
which over the years deepened to a cigarette-charred whisper, contributed to
Cohen’s popular image as a depressed — and depressing — artist. He teasingly
alluded to that stereotype in one of his songs, referring to “the patron saint
of envy and the grocer of despair.”
Cohen’s last LP,
October’s “You Want It Darker,”
reflected a deep awareness of his mortality.
It
had been reported that Cohen had been ill for some time, and he knew his
October album, “You want It Darker” would be his last. In that title song, he repeats the line, “I’m
ready my Lord,” know he has reached an emotional end to his life as well as
whatever physical ailments were curtailing him.
There
were so many Catholic allusions and imagery in Cohen’s songs, I had thought he might
have been a convert. He grew up as an
Orthodox Jew and lived out his life as a sort of unorthodox Jew, though observant
of the Sabbath laws. He was also heavily
involved with Buddhism, and actually was ordained a Buddhist monk. It’s hard to say how devout he was though
since he never married and had two children out of wedlock. Still religion factors into many of his
songs, and he held a high regard for Jesus.
From the Wikipedia entry:
Cohen showed an interest
in Jesus as a universal figure, saying, "I'm very fond of Jesus Christ. He
may be the most beautiful guy who walked the face of this earth. Any guy who
says 'Blessed are the poor. Blessed are the meek' has got to be a figure of unparalleled
generosity and insight and madness...A man who declared himself to stand among
the thieves, the prostitutes and the homeless. His position cannot be
comprehended. It is an inhuman generosity. A generosity that would overthrow
the world if it was embraced because nothing would weather that compassion. I'm
not trying to alter the Jewish view of Jesus Christ. But to me, in spite of
what I know about the history of legal Christianity, the figure of the man has
touched me.”
I’ve
never read any of Cohen’s poetry, and certainly not his novels. But given how highly artful his music is, I
would imagine so would be his literary endeavors.
The first verses that
inspired him were Bible passages and the liturgy at the synagogue he attended
with his parents and his sister, Esther. He wrote poems as a youngster, and in
his teens he pursued his fondness for country music by forming a group called
the Buckskin Boys.
The written word
prevailed, and Cohen attended Montreal’s McGill University as an English major.
After graduating in 1955, he joined the city’s thriving literary scene and
published his first volume of poetry, “Let Us Compare Mythologies,” in 1956.
A second collection, “The
Spice Box of Earth,” earned acclaim when it appeared in 1961, and was followed
by the autobiographical novel “The Favourite Game” in 1963.
In 1960, Cohen bought a
house on the Greek island of Hydra, where he wrote his second novel, “Beautiful
Losers,” a sexual and spiritual phantasmagoria that brought him to wider
critical and public attention, with comparisons to James Joyce and Henry
Miller.
Despite the growing
prestige, Cohen found it hard to make a living, so he started writing songs. He
intended to move to Nashville, but when he stopped in New York he was seduced
by the city’s folk music scene.
So
let’s sample some of Cohen’s music. I particularly
like this early song about the Sisters of Mercy nuns.
In
the 1970s and 80s, Cohen broke out of his folk song period to a more
sophisticated arranged songs. His most well-known
song remains “Hallelujah.” Here you see the combination of sophisticated
lyrics around a complex melody.
His
mid-career music became more cabaret style, and his voice became gravelly and
deeper. I just love “Everybody Knows.”
Everybody knows that the
dice are loaded
Everybody rolls with
their fingers crossed
Everybody knows the war
is over
Everybody knows the good
guys lost
Everybody knows the fight
was fixed
The poor stay poor, the
rich get rich
That's how it goes
Everybody knows
Is
there a song more undercutting with cynicism?
One
of my all-time favorites is “Anthem.”
I
think the entire lyrics should be posted on this one. It’s so moving.
The birds they sang
At the break of day
Start again
I heard them say
Don't dwell on what
Has passed away
Or what is yet to be
Yeah the wars they will
Be fought again
The holy dove
She will be caught again
Bought and sold
And bought again
The dove is never free
Ring the bells (ring the
bells) that still can ring
Forget your perfect
offering
There is a crack in
everything (there is a crack in everything)
That's how the light gets
in
We asked for signs
The signs were sent
The birth betrayed
The marriage spent
Yeah the widowhood
Of every government
Signs for all to see
I can't run no more
With that lawless crowd
While the killers in high
places
Say their prayers out
loud
But they've summoned,
they've summoned up
A thundercloud
And they're going to hear
from me
(Ring, ring, ring, ring)
Ring the bells that still
can ring
Forget your perfect
offering
There is a crack, a crack
in everything (there is a crack in everything)
That's how the light gets
in
You can add up the parts
You won't have the sum
You can strike up the
march
There is no drum
Every heart, every heart
to love will come
But like a refugee
(Ring, ring, ring, ring)
Ring the bells that still
can ring
Forget your perfect
offering
There is a crack, a crack
in everything (there is a crack in everything)
That's how the light gets
in
Ring the bells that still
can ring (ring the bells that still can ring)
Forget your perfect
offering
There is a crack, a crack
in everything (there is a crack in everything)
That's how the light gets
in
That's how the light gets
in
That's how the light gets
in
“There
is a crack in everything./That’s how the light gets in.” What is the light symbolic for? God?
Truth? It gets into everything.
Finally
another of my favorites is “Dance Me To The End Of Love.” Though on the surface this is a love song, but strangely it is about the Holocaust.
One
last clip (I can’t resist) should come from his last album. I really love his “Traveling Light.”
Finally,
if you are still so interested, here is the last interview Cohen gave before
his death. It also includes a lot of
biographical background. It’s lengthy
but fascinating.
Several
weeks ago Bob Dylan was honored as person of the year by a charitable music organization called
MusiCares. But it was his acceptance
speech that had everyone riveted and mesmerized. From the Billboard article, “Bob Dylan Dazzles MusiCares Gala With Bold Speech”:
Dylan, who often shies
away from speaking during his concerts, took the stage at the Los Angeles
Convention Center late Friday night after President Carter introduced him with
praise that his words "are more precise... and permanent than anything
said by a president of the United States."
Onstage, Dylan was in the
mood to pay homage. "Right from the start, my songs were divisive,"
he said, going on to name those who supported him early on: the songwriter Doc
Pomus, label owner Sam Philips, Buck Owens and Kris Kristofferson. He also
mentioned those who'd been in the opposite corner: Ahmet Ertegun, Leiber and
Stoller, Merle Haggard and "the critics" who fault his singing style
but, according to Dylan, give a pass to Tom Waits, Leonard Cohen, Lou Reed and
Dr. John.
It
was a speech that Dylan traced his musical heritage and honored his
predecessors that influenced him.
Dylan traced the roots of
some of his better-known songs to numerous traditional folk songs, noting that
his work blossomed from his spending so much time playing the traditional
works. "John Henry" begat "A Hard Rain's a-Gonna Fall." Big
Bill Broonzy's "Key to the Highway" led to "Highway 61
Revisited." "Roll the Cotton Down" birthed "Maggie's
Farm." "The Times They Are A Changin'" is an extension of what
Dylan referred as the "come all ye" songs such as "Floyd
Collins." From "Deep Elm Blues," a traditional song recorded by
blues artists in the 1930s, sprang "Tangled Up in Blue."
"There's nothing
secret about it," Dylan said.
Mostly, Dylan wanted to
make a singular point about music and great songwriting, whether he was
referencing the work of gospel legends the Blackwood Brothers, folk legend
Roscoe Holcomb or bluesman Charley Patton. "Voices are not to measured by
how pretty they are," Dylan said,
quoting Sam Cooke. "They're to be measured by whether they're telling the
truth."
Dylan’s
speech was supposed to have lasted 35 minutes and while I can find a few clips
of it on youtube, apparently the whole speech wasn’t posted. At least not yet. However, the transcript f the speech is
posted and it really was a breath taking speech. I urge anyone interested to read here. Here’s a section I found fascinating.
I'm glad for my songs to
be honored like this. But you know, they didn't get here by themselves. It's
been a long road and it's taken a lot of doing. These songs of mine, I think of
as mystery plays, the kind that Shakespeare saw when he was growing up. I think
you could trace what I do back that far. They were on the fringes then, and I
think they're on the fringes now. And they sound like they've been traveling on
hard ground.
And
further down he elaborates:
I learned lyrics and how
to write them from listening to folk songs. And I played them, and I met other
people that played them, back when nobody was doing it. Sang nothing but these
folk songs, and they gave me the code for everything that's fair game, that
everything belongs to everyone. For three or four years all I listened to were
folk standards. I went to sleep singing folk songs. I sang them everywhere,
clubs, parties, bars, coffeehouses, fields, festivals. And I met other singers
along the way who did the same thing and we just learned songs from each other.
I could learn one song and sing it next in an hour if I'd heard it just once.
If you sang "John
Henry" as many times as me -- "John Henry was a steel-driving man /
Died with a hammer in his hand / John Henry said a man ain't nothin' but a man
/ Before I let that steam drill drive me down / I'll die with that hammer in my
hand."If you had sung that song as many times as I did, you'd have written
"How many roads must a man walk down?" too.
And
he goes on like that tracing early folk and country and western music and
connecting them to his songs. It’s
absolutely fascinating. I’m not going to
give any further examples, so if you have any interest in Dylan’s music or the
history of American music, it’s amust read.
While
for the most part Dylan showered gratitude in his speech, but every so often he
took shots at his critics who claim he can’t sing and can’t play music. Now let me add here that while fior the most
part I like Bob Dylan’s music, I too have been critical of his virtuosity. His
guitar playing is simple and basic, his vocals are crude, and his harmonica
playing is the pits. There are those
that claim his songs are poetry, and I bristle at that. His lyrics, if you remove them from the music,
do not rise to poetry. Sorry he is not a
poet. But he is a great song
writer. No one can take that away, and I
want to highlight a few of my favorite Dylan songs as an appreciation of the
man and his music.
For
me “Mr. Tambourine Man” is the prototypical Bob Dylan song.
Then
take me disappearin' through the smoke rings of my mind Down the foggy ruins of time, far past the
frozen leaves The haunted, frightened trees, out to the
windy beach Far from the twisted reach of crazy sorrow Yes, to dance beneath the diamond sky with one
hand waving free Silhouetted by the sea, circled by the circus
sands With all memory and fate driven deep beneath
the waves Let me forget about today until tomorrow.
Hey ! Mr Tambourine Man, play a song for me I'm not sleepy and there is no place I'm going
to Hey ! Mr Tambourine Man, play a song for me In the jingle jangle morning I'll come
followin' you.
“Lay
Lady Lay” is such a romantic song, and not exactly what you think of when you
think of a Bob Dylan song.
Lay,
lady, lay, lay across my big brass bedLay,
lady, lay, lay across my big brass bedWhatever
colors you have in your mindI'll
show them to you and you'll see them shine.
Lay, lady, lay, lay across my big brass bed Stay, lady, stay, stay with your man awhile Until the break of day, let me see you make
him smile His clothes are dirty but his hands are clean And you're the best thing that he's ever seen.
And
let’s not forget that Bob Dylan had a religious conversion and had a number of
religious songs. “Gotta Serve Sombody”
is probably his best religious song.
You
may be an ambassador to England or FranceYou may like to gamble, you might like to
danceYou may be the heavyweight champion of the
worldYou may be a socialite with a long string of
pearls.
But you're gonna have to serve somebody, yes
indeedYou're gonna have to serve somebody,It may be the devil or it may be the LordBut you're gonna have to serve somebody.
And
I’ll end with a song with a nice touching song, “Girl from the North Country.” I'll post the entire lyrics of this one.
If
you're traveling the north country fairWhere the winds hit heavy on the borderlineRemember me to one who lives thereFor she once was a true love of mine.
If you go when the snowflakes storm When the rivers freeze and summer ends Please see if she has a coat so warm To keep her from the howlin' winds.
Please see if her hair hangs long If it rolls and flows all down her breast Please see for me if her hair's hanging long For that's the way I remember her best.
I'm a-wonderin' if she remembers me at all Many times I've often prayed In the darkness of my night In the brightness of my day.
So if you're travelin' the north country fair Where the winds hit heavy on the borderline Remember me to one who lives there She once was the true love of mine.
I've been listening to a number of songs by June Carter Cash, the wife and often musical accompaniment to the famous Johnny Cash, and I have to say she too was quite a talent, not only as a singer but as a songwriter. She did not write this song, but I just love how she sings it, "Will the Circle Be Unbroken." It just sounds so raw and down to earth.
Now this is not the original "Will the Circle Be Unbroken" but a reworking of the original hymn.