St.
Bernard’s prayer to Mary in the last canto is of such beauty it should be quoted in its entirety
and have its own post.
'Virgin Mother, daughter
of your Son,
more humble and exalted
than any other creature,
fixed goal of the eternal
plan,
'you are the one who so
ennobled human nature
that He, who made it
first, did not disdain
to make Himself of its
own making.
'Your womb relit the
flame of love --
its heat has made this
blossom seed
and flower in eternal
peace.
'To us you are a noonday
torch of charity,
while down below, among
those still in flesh,
you are the living
fountainhead of hope.
'Lady, you are so great
and so prevail above,
should he who longs for
grace not turn to you,
his longing would be
doomed to wingless flight.
'Your loving kindness
does not only aid
whoever seeks it, but
many times
gives freely what has yet
to be implored.
'In you clemency, in you
compassion,
in you munificence, in
you are joined
all virtues found in any
creature.
'This man who, from
within the deepest pit
the universe contains up
to these heights
has seen the disembodied
spirits, one by one,
'now begs you, by your
grace, to grant such power
that, by lifting up his
eyes,
he may rise higher toward
his ultimate salvation.
'And I, who never burned
for my own seeing
more than now I burn for
his, offer all my prayers,
and pray that they may
not fall short,
'so that your prayers
disperse on his behalf
all clouds of his
mortality and let
the highest beauty be
displayed to him.
'This too, my Queen, I
ask of you, who can achieve
whatever you desire, that you help
him preserve,
after such vision, the
purity of his affections.
'Let your protection rule
his mortal passions.
See Beatrice, with so
many of the blessed,
palms pressed together,
joining me in prayer.' (XXXIII. 1-39)
###
Two
points can be made about St. Bernard’s prayer.
(1)
He captures the paradoxical mysteries on which Christianity rests: Virgin/Mother, daughter/of your son,
humble/exalted, fixed/eternal. These
paradoxes all lead to most paradoxical mystery of them all, of three yet one.
(2)
The prayer follows the Salve Regina.
Hail, Holy Queen, Mother
of Mercy, our life, our sweetness and our hope! To thee do we cry, poor
banished children of Eve. To thee do we send up our sighs, mourning and weeping
in this valley of tears! Turn, then, most gracious advocate, thine eyes of
mercy toward us, and after this, our exile, show unto us the blessed fruit of
thy womb, Jesus. O clement, O loving, O sweet Virgin Mary.
Pray for us, O holy
Mother of God.
That we may be made
worthy of the promises of Christ.
Bernard’s
prayer is an appeal to her as “most gracious advocate” for her Son, just as we
ask for advocacy in the Salve Regina. Bernard in his prayer appeals for her to turn
her eyes on this poor sinner (Dante), just as we appeal in the Salve, and, as we appeal in the prayer
to be made worthy, Bernard appeals for her to pray to make Dante worthy of the
blessed vision.
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