Bedouelle
limits himself to nine such expressions.
Nine is a special number for Dominicans.
The nine expressions echo the nine ways of prayer St. Dominic de Guzman
created to move the body closer to Christ.
So each portrait moves us closer to Christ in the image of St. Dominic.
Whose
portraits make up the nine? Seven are
men and two women. Five are canonized
and four are not. Seven are first order
Dominicans while two are tertiaries.
They span from the founding of the order in the early 13th century to
mid-19th century, from the rapid blossoming of the order to the decline and
then resurgence. They span from
contemplatives to writers to artists to preachers to social activists. They span the breadth and rich complexity of
this venerable order.
What
are the charisms that compose St. Dominic’s character? Given the Order of Preachers there is
preaching, of course, as exemplified in Blessed Jordan of Saxony; there is the
defense of the faith in St. Peter of Verona, the talent for study in St. Thomas
Aquinas, the capacity for prayer in St. Catherine of Siena, the transmission of
beauty in Blessed Fra Angelico, the struggle for social justice in Bartolomé de
las Casas, the grace of mysticism in St. Catherine di Ricci, the love of
humility in St. Martin de Porres, and the charm of friendship in
Henri-Dominique Lacordaire.
Each
portrait provides a brief biographical note, a brief historical context to the
subject, and converges on the subject’s charism. The operating word for what does not add to
the charism is “brief,” because everything is focused on the subject and his
charism. Bedouelle ends each portrait
with a passage from the Office of Readings and a short responsory pertaining to
the subject. It truly is a spiritual
portrait and not a biographical passage.
The
portraits that work best (Thomas Aquinas, de las Casas) crystalize the charism
and capture the subject and his nature succinctly and elegantly. Here on Aquinas:
"The 'dumb Ox' as
his brethren nicknamed him, was notably taciturn and silent, 'eager at study
and given to prayer' (in studio assiduous
et in oratione devotus). All were
struck by the humility of this extraordinary mind. [Biographer William of]
Tocco had this to say: 'He was aware that all his knowledge was God's gift;
this is why no movement of vainglory could ever darken his soul, knowing as he
did that each day he received the light of divine truth.’”
Portraits
that don’t work as well don’t seem to find the succinct image and language that
crystallizes both subject and charism.
The portrait of St. Peter of Verona seemed vague. Another critique could be that holding to
nine portraits left out some important charisms. Noticeably absent is the charism on teaching
per someone like St. Albert the Great and reflected in all the wonderful
Dominican Sisters who taught and continue to teach in schools of all grade
levels.
Still
this is a wonderful book that provides insight to Dominican spirituality. Bedouelle brings it all back to the
founder. “The calm but unmistakable
authority of St. Dominic, his decisiveness, his way of leading by example
rather than words, and above all the remarkable balance of the institutions he
founded all witness to the discrete audacity that characterized his
sanctity.” From the root spring the
branches, and from these nine branches the fruit of Dominican spirituality.
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