Today Jesus performs another of His miracles, which in the Gospel of John are referred to as “signs.” The first half of John’s Gospel is actually referred to as “The Book of Signs.” The seven signs of the Gospel of John are the following:
1. Changing water into wine at Cana in John 2:1–11 – "the first of the signs"
2. Healing the royal official's son in Capernaum in John 4:46–54
3. Healing the paralytic at Bethesda in John 5:1–15
4. Feeding the 5000 in John 6:5–14
5. Jesus walking on water in John 6:16–24
6. Healing the man blind from birth in John 9:1–7
7. The raising of Lazarus in John 11:1–45
As Jesus passed by he saw a man
blind from birth.
His disciples asked him,
"Rabbi, who sinned, this man
or his parents,
that he was born blind?"
Jesus answered,
"Neither he nor his parents
sinned;
it is so that the works of God
might be made visible through him.
We have to do the works of the one
who sent me while it is day.
Night is coming when no one can
work.
While I am in the world, I am the
light of the world."
When he had said this, he spat on
the ground
and made clay with the saliva,
and smeared the clay on his eyes,
and said to him,
"Go wash in the Pool of
Siloam" —which means Sent—.
So he went and washed, and came
back able to see.
His neighbors and those who had
seen him earlier as a beggar said,
"Isn't this the one who used
to sit and beg?"
Some said, "It is, "
but others said, "No, he just
looks like him."
He said, "I am."
So they said to him, "How
were your eyes opened?"
He replied,
"The man called Jesus made
clay and anointed my eyes
and told me, 'Go to Siloam and
wash.'
So I went there and washed and was
able to see."
And they said to him, "Where
is he?"
He said, "I don't know."
They brought the one who was once
blind to the Pharisees.
Now Jesus had made clay and opened
his eyes on a sabbath.
So then the Pharisees also asked
him how he was able to see.
He said to them,
"He put clay on my eyes, and
I washed, and now I can see."
So some of the Pharisees said,
"This man is not from God,
because he does not keep the
sabbath."
But others said,
"How can a sinful man do such
signs?"
And there was a division among
them.
So they said to the blind man
again,
"What do you have to say
about him,
since he opened your eyes?"
He said, "He is a
prophet."
Now the Jews did not believe
that he had been blind and gained
his sight
until they summoned the parents of
the one who had gained his sight.
They asked them,
"Is this your son, who you
say was born blind?
How does he now see?"
His parents answered and said,
"We know that this is our son
and that he was born blind.
We do not know how he sees now,
nor do we know who opened his
eyes.
Ask him, he is of age;
he can speak for himself."
His parents said this because they
were afraid of the Jews,
for the Jews had already agreed
that if anyone acknowledged him as
the Christ,
he would be expelled from the
synagogue.
For this reason his parents said,
"He is of age; question
him."
So a second time they called the
man who had been blind
and said to him, "Give God
the praise!
We know that this man is a
sinner."
He replied,
"If he is a sinner, I do not
know.
One thing I do know is that I was
blind and now I see."
So they said to him,
"What did he do to you?
How did he open your eyes?"
He answered them,
"I told you already and you
did not listen.
Why do you want to hear it again?
Do you want to become his
disciples, too?"
They ridiculed him and said,
"You are that man's disciple;
we are disciples of Moses!
We know that God spoke to Moses,
but we do not know where this one
is from."
The man answered and said to them,
"This is what is so amazing,
that you do not know where he is
from, yet he opened my eyes.
We know that God does not listen
to sinners,
but if one is devout and does his
will, he listens to him.
It is unheard of that anyone ever
opened the eyes of a person born blind.
If this man were not from God,
he would not be able to do
anything."
They answered and said to him,
"You were born totally in
sin,
and are you trying to teach
us?"
Then they threw him out.
When Jesus heard that they had
thrown him out,
he found him and said, "Do
you believe in the Son of Man?"
He answered and said,
"Who is he, sir, that I may
believe in him?"
Jesus said to him,
"You have seen him,
the one speaking with you is
he."
He said,
"I do believe, Lord,"
and he worshiped him.
Then Jesus said,
"I came into this world for
judgment,
so that those who do not see might
see,
and those who do see might become
blind."
Some of the Pharisees who were
with him heard this
and said to him, "Surely we
are not also blind, are we?"
Jesus said to them,
"If you were blind, you would
have no sin;
but now you are saying, 'We see,'
so your sin remains.
-Jn 9:1, 6-9, 13-17, 34-38
Dr. Brant Pitre gives a wonderful exegesis of
this passage.
Pitre explains a lot. I don’t know if I ever had heard that when John in his Gospel refers to “the Jews,” he is referring to the Judeans as opposed to those from other parts of Israel. That is something I should try to retain.
But the one point most worth meditating on is
the blind man’s transition to the fullness of faith: prophet to man sent from
God to Lord.
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