This
is part of a series on St. Francis de Sales’ Introduction to the Devout Life.
You can read Part 1 here.
Part
2 here.
Part
3 here.
Part
IV: “Some Ordinary Temptations”
1.
We Must Not Trifle with the Words of Worldly Wisdom
2.
The Need of a Good Courage
3.
Temptations, and the Difference Between Experiencing Them and Consenting to
Them
4.
Two Striking Illustrations of the Same
5.
Encouragement for the Tempted Soul
6.
When Temptation and Delectation are Sin
7.
Remedies for Great Occasions
8.
How to Resist Minor Temptations
9.
How to Remedy Minor Temptations
10.
How to Strengthen the Heart Against Temptation
11.
Anxiety of Mind
12.
Sadness and Sorrow
13.
Spiritual and Sensible Consolations, and How to Receive Them
14.
Dryness and Spiritual Barrenness
15.
In Illustration
In
Part IV, St. Francis discusses the nature of temptation, what constitutes
succumbing to temptation, how to fight off temptation, and how to strengthen
oneself so that temptations never penetrate.
He goes on to also discuss how one can become spiritually dry, why one
becomes spiritually dry, and strategies to combat that dryness.
Some
notable quotes from Part IV
From
Chapter 1:
Directly that your
worldly friends perceive that you aim at leading a devout life, they will let
loose endless shafts of mockery and misrepresentation upon you; the more
malicious will attribute your change to hypocrisy, designing, or bigotry; they
will affirm that the world having looked coldly upon you, failing its favour
you turn to God; while your friends will make a series of what, from their
point of view, are prudent and charitable remonstrances. They will tell you
that you are growing morbid; that you will lose your worldly credit, and will
make yourself unacceptable to the world; they will prognosticate your premature
old age, the ruin of your material prosperity; they will tell you that in the
world you must live as the world does; that you can be saved without all this
fuss; and much more of the like nature.
From
Chapter 3:
Picture to yourself a
young princess beloved of her husband, to whom some evil wretch should send a
messenger to tempt her to infidelity. First, the messenger would bring forth
his propositions. Secondly, the princess would either accept or reject the
overtures. Thirdly, she would consent to them or refuse them. Even so, when
Satan, the world, and the flesh look upon a soul espoused to the Son of God,
they set temptations and suggestions before that soul, whereby--1. Sin is
proposed to it. 2. Which proposals are either pleasing or displeasing to the
soul. 3. The soul either consents, or rejects them. In other words, the three
downward steps of temptation, delectation, and consent. And although the three
steps may not always be so clearly defined as in this illustration, they are to
be plainly traced in all great and serious sins.
From
Chapter 10:
Examine from time to time
what are the dominant passions of your soul, and having ascertained this, mould
your life, so that in thought, word and deed you may as far as possible
counteract them. For instance, if you know that you are disposed to be vain,
reflect often upon the emptiness of this earthly life, call to mind how
burdensome all mere earthly vanities will be to the conscience at the hour of
death, how unworthy of a generous heart, how puerile and childish, and the
like. See that your words have no tendency to foster your vanity, and even
though you may seem to be doing so but reluctantly, strive to despise it
heartily, and to rank yourself in every way among its enemies. Indeed, by dint
of steady opposition to anything, we teach ourselves to hate even that which we
began by liking. Do as many lowly, humble deeds as lie in your power, even if
you perform them unwillingly at first; for by this means you will form a habit
of humility, and you will weaken your vanity, so that when temptation arises,
you will be less predisposed to yield, and stronger to resist.
From
Chapter 11:
Examine yourself often,
at least night and morning, as to whether your soul is "in your
hand;" or whether it has been wrested thence by any passionate or anxious
emotion. See whether your soul is fully under control, or whether it has not in
anywise escaped from beneath your hand, to plunge into some unruly love, hate,
envy, lust, fear, vexation or joy. And if it has so strayed, before all else
seek it out, and quietly bring it back to the Presence of God, once more
placing all your hopes and affections under the direction of His Holy Will.
From
Chapter 14:
So much for what is to be
done in times of spiritual consolations. But these bright days will not last
for ever, and sometimes you will be so devoid of all devout feelings, that it
will seem to you that your soul is a desert land, fruitless, sterile, wherein
you can find no path leading to God, no drop of the waters of Grace to soften
the dryness which threatens to choke it entirely. Verily, at such a time the
soul is greatly to be pitied, above all, when this trouble presses heavily, for
then, like David, its meat are tears day and night, while the Enemy strives to
drive it to despair, crying out, "Where is now thy God? how thinkest thou
to find Him, or how wilt thou ever find again the joy of His Holy Grace?"
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