Last week we heard Jesus telling us that He
must be lifted up to bring eternal life.
He said this in the third chapter of John in a conversation to
Nicodemus, the elder at the Temple. It
was a mysterious comment that is picked up again and elaborated on nine
chapters later, this time to a crowd in Jerusalem who had come for Passover. But as a lead in to that, Jesus first speaks
of life and death as a grain of wheat.
Some Greeks who had come to
worship at the Passover Feast
came to Philip, who was from
Bethsaida in Galilee,
and asked him, “Sir, we would like
to see Jesus.”
Philip went and told Andrew;
then Andrew and Philip went and
told Jesus.
Jesus answered them,
“The hour has come for the Son of
Man to be glorified.
Amen, amen, I say to you,
unless a grain of wheat falls to
the ground and dies,
it remains just a grain of wheat;
but if it dies, it produces much
fruit.
Whoever loves his life loses it,
and whoever hates his life in this
world
will preserve it for eternal life.
Whoever serves me must follow me,
and where I am, there also will my
servant be.
The Father will honor whoever
serves me.
“I am troubled now. Yet what should I say?
‘Father, save me from this hour’?
But it was for this purpose that I
came to this hour.
Father, glorify your name.”
Then a voice came from heaven,
“I have glorified it and will
glorify it again.”
The crowd there heard it and said
it was thunder;
but others said, “An angel has
spoken to him.”
Jesus answered and said,
“This voice did not come for my
sake but for yours.
Now is the time of judgment on
this world;
now the ruler of this world will
be driven out.
And when I am lifted up from the
earth,
I will draw everyone to myself.”
He said this indicating the kind
of death he would die.
~Jn 12:20-33
This is a complicated passage. There is much going on. First the Greeks coming to Philip, and him and Andrew taking them to Jesus; then the grain of wheat metaphor; then the embracing of death; then the glorification and the voice of the Father; then announcing the time of judgement; and finally the lifting up description. This will require more than one exegesis to grasp it all.
First let’s listen to Brant Pitre to get the
gist of the Gospel reading.
Second, Bishop Robert Barron provides the
more theological implications of the passage.
Finally Jeff Cavens provides a connection to
our personal lives.
Gosh, I think I have in the past missed the voice of God the Father, “I have glorified it and will glorify it again.” There is so much in this passage that it must have never sunk in that the Father actually speaks. The voice of God enters here to verify His approval of the glorification.
Another striking element to the passage is that Jesus seems to ignore the Greeks. They come to greet Him and what does He say? Tangentially He announces the hour has come for Him to be glorified. Does the crowd now understand the lifting up image? I don’t think so. I think one can only understand that after one sees His crucifixion.
So this week I gave you a triple play, but if
you want a grand slam search out Fr. Geoffrey Plant’s homily on this passage. That’s worth watching as well.
Meditation: “Now is the time of judgment on
this world.”
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