This is the third book this blog will discuss by Robert Hugh Benson, the second work of fiction. This first post will limit itself to an introduction on Benson, the time period of the novel, and the critical history of the period. The first book, in which I posted on Benson in 2018, was his non-fiction confessional memoir, Confessions of a Convert, his conversion story to Catholicism, and I gave this introduction to his life.
Robert Hugh Benson was an Anglican priest and son of the Archbishop of Canterbury, the highest
office in the Church of England, at the end of the 19th century. He had brothers who were Anglican clergy as
well, and so Robert caused some controversy when in 1903, at the age of thirty,
converted to Roman Catholicism, and within a year was ordained a Roman Catholic
priest. Perhaps Benson is best known
today as a writer, and from 1907 to his death in 1914 wrote over forty books,
some of which were published posthumously.
He wrote novels in the genres of science fiction, historical fiction,
and contemporary fiction. He wrote
devotionals and apologetics and religious biographies. He wrote plays, poems, and children’s books. He was incredibly prolific. His best known work is the dystopian science
fiction work titled, Lord of the World,
a work cited by both Popes Benedict XVI and Frances as an important, prophetic
work to the current state of society. I
have not read Lord of the World, but it is on my near term short list of
“want-to-read.”
Two years later, in introducing his great novel, Lord of the World I said the following:
Benson had quite a career as a writer which included devotionals, apologetics, autobiographical, and fiction. He was quite a prolific writer of novels. Lord of the World is a dystopian novel written in 1907 but set a hundred years into the future. That would make the novel setting now! The novel’s premise is that the world has come to be dominated by secular humanists through Freemasonry and Catholicism is the only religion left to oppose its worldview. The novel reaches an apocalyptic conclusion.
Now
we turn to Come Rack! Come Rope! which is set not in the future but some three hundred and fifty years prior to
its writing. Given that this is a
historical novel, with characters both fictional and historical, an
understanding of the time period I think is necessary. The quickest way to grasp the time is to put
up a timeline of the period. This is
certainly not comprehensive. In fact
it’s selective, selective to grasp several key elements which I will summarize
at the end. We all know how tumultuous a
period this was. Henry VIII for personal
reasons challenged the Catholic Church and saw his objectives met by joining
with the Protestant Reformation which had suddenly come on continental Europe. The plot of the novel centers around the
Babington Plot, a plot to kill Queen Elizabeth I and install Mary, Queen of
Scots as the ruler of England. I’m going
to present three timelines here, that of the Protestant Reformation, that of
England over this period, and that of Mary, Queen of Scots.
Protestantism Timeline
1517
Luther nails 95 thesis to wall
1521
Luther excommunicated
1522
The Reformation spreads to Switzerland through former priest Huldrych Zwingli
1525
Anabaptists formed.
1534
Henry VIII is declared head of the Church of England
1536
John Calvin starts his Protestant church in Switzerland
1538
Most Scandinavian countries declare themselves Lutheran
1560
The French Wars of Religion (1560-1598)
1618 The Thirty Years War (1618-1648) Officially ends the conflict between Catholics and Protestants though unofficial battles still go on.
Timeline in England
1534
Henry VIII is declared head of the Church of England
1535
Thomas More Executed
1536
Pilgrimage of Grace Uprising
1537
Henry VIII executes 178 Catholic protestors from the Pilgrimage of Grace
1539
Legislation passes to close all monasteries
1540
Waltham Abbey is last monastery in England to close.
1547
Henry VIII dies; Edward VI (b. 1537) becomes king
1549
Kett Rebellion ends in Catholic massacre
1553
Edward VI dies
1554
Mary I (b. 1516) becomes Queen; tries to reverse Protestantism
1558
Mary I dies; Elizabeth I (b. 1533) becomes Queen; restores Protestantism
1570
Pope excommunicates Elizabeth I
1571
Ridolfi Plot to assassinate Elizabeth & replace her with Mary, Queen of
Scots
1586
Babington Plot and trial of Mary, Queen of Scots, for treason
1587
Mary, Queen of Scots, executed
1588
Defeat of the Spanish Armada
1597
Second Spanish Armada defeated
1603
Elizabeth dies; James I of Scotland becomes King
1604
Peace Treaty between England and Spain
1605
Gunpowder plot to assassinate King James uncovered
1607
Jamestown Colony of Virginia founded
1608
James approves the establishment of plantations owned by English Protestant
colonists in Ireland.
1611
King James Bible published
1620
The Mayflower lands in Massachusetts
1625
King James dies;
Mary Queen of Scots Timeline
1542
Born; Catholic, Niece to Henry VIII, Cousin to Elizabeth I
1543 Crowned Queen of Scotland
1547
Scotland defeated by England at the Battle of Pinkie
1548
Mary sent to France and betrothed to the heir of France
1558
Mary marries Francis, dauphin of France, in Paris
1559
King of France dies; Francis and Mary are crowned king and queen of France
1560
Francis, Mary’s husband, passes away
1561
Mary returns to Scotland
1565
Mary marries her 19-year-old cousin Henry Stewart, Lord Darnley
1566
Mary’s only child James born (later king of Scotland and England)
1567
Mary’s husband, Lord Darnley, murdered; Mary weds James Hepburn, the
30-year-old Earl of Bothwell; the Carberry Hill confrontation; Mary is
imprisoned at Lochleven Castle; Mary’s one-year-old son James is crowned as
James VI of Scotland
1568
Mary escapes from Lochleven Castle; Battle of Langside, Glasgow; Mary flees to
England
1568-87
Mary is held captive in various English prisons
1569
Elizabeth exonerates Mary from the charges made against her
1578
Mary’s third husband, the Earl of Bothwell (age 41), dies in a prison in
Denmark
1580
Mary writes Essay on Adversity in prison
1586
Mary is tried for conspiring to kill Elizabeth
1587
on 8 February, Mary is executed in the Great Hall of Fotheringhay Castle,
Northamptonshire
I must confess something I have mixed up for a very long time. For as long as I can remember I have conflated Queen Mary I of England with Mary Queen of Scots. They are separate women, separate Queens. I didn’t realize that. I thought they were the same person. In my defense I didn’t know this history in detail and they are both Catholic, both tried to restore Catholicism, and they more or less overlapped. Also the successor to Queen Elizabeth to the throne of England was James, the son of Mary, Queen of Scots. If you have made that mistake in the past, I hope this corrects your understanding too.
A number of points should be taken away from the above timelines.
·
The Protestant/Catholic conflicts were
incredibly bloody. Nothing stirs people
more than disagreements over the nature of religion. Both the French Religious wars and the Thirty
Years War had huge casualties.
·
The Protestant/Catholic conflict pulled in
almost every country in Europe: Germany, Italy, England, Netherlands, Scotland,
Switzerland, France, Spain, and the rest.
It was truly an international conflict with high stakes international
politics.
·
International politics produces a high
level of espionage. Foreign plots and
conspiracies were common.
·
In England, the number of revolts
indicates a high level of resistance against Protestantism.
·
The north of England seemed to be the
Catholic center.
·
When outright rebellion failed for the
English Catholics, they seemed to switch over to secret plots and
assassinations to reach their objectives.
·
Executions were common and merciless.
· Despite the high level of Catholic resistance, by and large the English preferred Protestantism.
I hope this helps. I’ll provide an introduction to the author and novel in a few days.
###
Kerstin
Commented:
The Thirty Years War left
a huge wound. So many places in southern Germany still remind you of it. One of
the most famous is the shrine of Maria Vesperbild outside of Augsburg. It is
one of the most visited pilgrimage shrines in southern Germany. It is also a
stop on a spur of the famous "El Camino" pilgrimage way leading into
Spain.
Maria Vesperbild means
Maria's Pieta. It is a woodcarving (painted) from the 16th century over the
altar. Mary lifts her hand in grief and sorrow up with a kerchief in her hand,
and Jesus is pointing down to the tabernacle.
The shrine in the little
town of Ziemetshausen dates back to 1650 when a small field chapel was build in
thanksgiving to the end of the Thirty Years War (ended 1648 only two years
prior to the building of the chapel). The present church dates back to 1756. It
looks like the church is undergoing renovations at this time. There is also a
large grotto in the woods behind it.
Kerstin
replied to My Comment:
Manny wrote: "Was I
the only person who never distinguished Mary I from Mary Queen of Scots?"
I've never spent in-depth time with this time period, so I would have put the
two together as well.
Frances
Commented:
I hadn’t realized that
James I of England was the same person as James VI of Scotland, nor that he’d
been taken away from his mother, Mary Queen of Scots, as an infant.
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