You can read the
first installment of my excerpts of Lumen Fidei here, second
installment here, and third installment here. The first includes an introduction and links to an overview.
I’ll repeat the
structure of the encyclical to orient you for the next excerpt. Numbers in parentheses indicate the paragraph
number.
Introduction (1-7)
Chpt 1: We Have
Believed In Love (8-22)Chpt 2: Unless You Believe, You Will Not Understand (23-36)
Chpt 3: I Delivered To You What I Also Received (37-49)
Chpt 4: God Delivers A City For Them (50-60)
While Chapter One
develops the history of the faith, and Chapter Two develops why the faith is
important, Chapter Three develops the transmission of the faith and the central
importance of the church in transmitting it.
I’m going to quote
two paragraphs from Chapter Three since they are both excellent I can’t make up
my mind which I prefer best.
38. The transmission of the faith not only brings light to
men and women in every place; it travels through time, passing from one
generation to another. Because faith is born of an encounter which takes place
in history and lights up our journey through time, it must be passed on in
every age. It is through an unbroken chain of witnesses that we come to see the
face of Jesus. But how is this possible? How can we be certain, after all these
centuries, that we have encountered the "real Jesus"? Were we merely
isolated individuals, were our starting point simply our own individual ego
seeking in itself the basis of absolutely sure knowledge, a certainty of this
sort would be impossible. I cannot possibly verify for myself something which
happened so long ago. But this is not the only way we attain knowledge. Persons
always live in relationship. We come from others, we belong to others, and our
lives are enlarged by our encounter with others. Even our own knowledge and
self-awareness are relational; they are linked to others who have gone before
us: in the first place, our parents, who gave us our life and our name.
Language itself, the words by which we make sense of our lives and the world
around us, comes to us from others, preserved in the living memory of others.
Self-knowledge is only possible when we share in a greater memory. The same
thing holds true for faith, which brings human understanding to its fullness.
Faith’s past, that act of Jesus’ love which brought new life to the world,
comes down to us through the memory of others — witnesses — and is kept alive
in that one remembering subject which is the Church. The Church is a Mother who
teaches us to speak the language of faith. Saint John brings this out in his
Gospel by closely uniting faith and memory and associating both with the
working of the Holy Spirit, who, as Jesus says, "will remind you of all
that I have said to you" (Jn 14:26). The love which is the Holy
Spirit and which dwells in the Church unites every age and makes us
contemporaries of Jesus, thus guiding us along our pilgrimage of faith.
“Because faith is
born of an encounter which takes place in history and lights up our journey
through time, it must be passed on in every age. It is through an unbroken
chain of witnesses that we come to see the face of Jesus.”
41. The transmission of faith occurs first and foremost in
baptism. Some might think that baptism is merely a way of symbolizing the
confession of faith, a pedagogical tool for those who require images and signs,
while in itself ultimately unnecessary. An observation of Saint Paul about
baptism reminds us that this is not the case. Paul states that "we were
buried with him by baptism into death, so that, just as Christ was raised from
the dead by the glory of the Father, we too might walk in newness of life"
(Rom 6:4). In baptism we become a new creation and God’s adopted
children. The Apostle goes on to say that Christians have been entrusted to a
"standard of teaching" (týpos didachés), which they now obey
from the heart (cf. Rom 6:17). In baptism we receive both a teaching to
be professed and a specific way of life which demands the engagement of the
whole person and sets us on the path to goodness. Those who are baptized are
set in a new context, entrusted to a new environment, a new and shared way of acting,
in the Church. Baptism makes us see, then, that faith is not the achievement of
isolated individuals; it is not an act which someone can perform on his own,
but rather something which must be received by entering into the ecclesial
communion which transmits God’s gift. No one baptizes himself, just as no one
comes into the world by himself. Baptism is something we receive.
“Baptism makes us
see, then, that faith is not the achievement of isolated individuals; it is not
an act which someone can perform on his own, but rather something which must be
received by entering into the ecclesial communion which transmits God’s gift.
No one baptizes himself, just as no one comes into the world by himself.
Baptism is something we receive.”
Best wishes. Do you intend to publish this as a book, or just on this Blog?
ReplyDeleteGod bless.
Thank you Victor M. (I'll call you Victor M. since we have another Victor who frequently comments here.) The thought about a book never occurred to me. Oh this is just a blog I have as a hobby.
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