"Love follows knowledge."
"Beauty above all beauty!"
– St. Catherine of Siena

Friday, August 2, 2013

Faith Filled Friday: Lumen Fidei, Part 2


You can read the first installment of my excerpts of Lumen Fidei here.  It includes an introduction and links to an overview. 

 
I’ll repeat the structure of the encyclical to orient you for the next excerpt.  Numbers in parentheses indicate the paragraph number.


Introduction (1-7)

Chpt 1: We Have Believed In Love (8-22)

Chpt 2: Unless You Believe, You Will Not Understand (23-36)

Chpt 3: I Delivered To You What I Also Received (37-49)

Chpt 4: God Delivers A City For Them (50-60)

 
The first blog I posted last week excerpted from the Introduction, which gave the rationale.  This blog I’ll post from Chapter 1, which traces the history of Judeo-Christian faith back to Abraham, through the national faith of Israel, including its occasional lack thereof, through the fullness of faith with the coming of Christ, and salvation through faith as revealed by St. Paul, and guided to faith by the established Church of Christ.  Chapter 1 is an incredible survey of how we have arrived at our faith in fifteen short paragraphs. 

 
The most remarkable passage from Chapter 1 is the paragraph where our Holy Father pulls together the full meaning of Abraham’s story and connects it with why faith is so important to our lives.  Here is the 11th paragraph:
 

11. A final element of the story of Abraham is important for understanding his faith. God’s word, while bringing newness and surprise, is not at all alien to Abraham’s experience. In the voice which speaks to him, the patriarch recognizes a profound call which was always present at the core of his being. God ties his promise to that aspect of human life which has always appeared most "full of promise", namely, parenthood, the begetting of new life: "Sarah your wife shall bear you a son, and you shall name him Isaac" (Gen 17:19). The God who asks Abraham for complete trust reveals himself to be the source of all life. Faith is thus linked to God’s fatherhood, which gives rise to all creation; the God who calls Abraham is the Creator, the one who "calls into existence the things that do not exist" (Rom 4:17), the one who "chose us before the foundation of the world… and destined us for adoption as his children" (Eph 1:4-5). For Abraham, faith in God sheds light on the depths of his being, it enables him to acknowledge the wellspring of goodness at the origin of all things and to realize that his life is not the product of non-being or chance, but the fruit of a personal call and a personal love. The mysterious God who called him is no alien deity, but the God who is the origin and mainstay of all that is. The great test of Abraham’s faith, the sacrifice of his son Isaac, would show the extent to which this primordial love is capable of ensuring life even beyond death. The word which could raise up a son to one who was "as good as dead", in "the barrenness" of Sarah’s womb (cf. Rom 4:19), can also stand by his promise of a future beyond all threat or danger (cf. Heb 11:19; Rom 4:21).

 
“For Abraham, faith in God sheds light on the depths of his being, it enables him to acknowledge the wellspring of goodness at the origin of all things and to realize that his life is not the product of non-being or chance, but the fruit of a personal call and a personal love.”
 
 
 
 

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