I knew very little about the work when I picked
it. What lured me was that it was a medieval
work—and I wanted to diversify my reading periods—and that The Imitation of Christ comes with the designation of being the “most
widely read devotional work next to the Bible.”
How could I not want to read it?
However, I was warned that it was a dry (shall we
say, boring?) work. I do have to admit
it’s not my cup of tea as a devotional, and I think for two reasons. First the thematic development was extremely
drawn out. For most of the time I was
reading, I kept telling myself that this is all repetition and à Kempis never
reaches any culmination. However, I have
to say, that is not true. There is
thematic development; it goes from internal consolation to acceptance of Christ,
which is about as slow a movement as a glacier, but it is a movement. But it is drawn out and overly repetitive. However, this is a devotional, and devotionals
are mostly static.
What really didn’t agree with me was that this was a
work for those in monastic life. It’s a withdrawal
from the world. He states in the
Twenty-Fifth Chapter in Book One: “Be watchful and diligent in God’s service
and often think of why you left the world and came here.” There are too many references to being a
hermit and restricted to one’s cell.
From the Twentieth Chapter of Book One: “Your cell will become dear to
you if you remain in it, but if you do not, it will become wearisome. If in the beginning of your religious life,
you live within your cell and keep to it, it will soon become a special friend
and a very great comfort.”
Was Jesus a hermit?
He had his moments of asceticism.
He spent forty days in the desert, but He came out of the desert and
lived with His apostles and was surrounded by thousands and dined with
Pharisees and tax collectors and prostitutes and other sinners. I see Christ as an extrovert and
gregarious. Perhaps I’m projecting in
Him parts of my personality, but I don’t think so. He was a working man, and working men have to
deal with the world.
Though The
Imitation of Christ was written in the late medieval period, it really has
an outlook of an early medieval period, when monasteries and hermitages were
abundant. But from the twelfth century
on, medieval life shifted from predominantly agrarian to urban towns, and so
there was a shift from monastic religious orders to evangelizing orders, such
as the Franciscans and Dominicans and, a few centuries later, the Jesuits. They engaged the populace, not retreated from
it. Those are the types of religious
orders I identify with, and if I had to pick one that fit my personality I
would probably pick the Dominicans.
Nonetheless, The
Imitation of Christ has wonderful passages.
It is a great devotional. If you opened
a page randomly you would find lots of wisdom.
And here I’ll share a few.
From the Seventeenth Chapter of Book One:
He who seeks anything but God alone and the
salvation of his soul will find only trouble and grief, and he who does not try
to become the least, the servant of all, cannot remain at peace for long.
You have come to serve, not to rule. You must understand, too, that you have been
called to suffer and to work, not to idle and gossip away your time. Here men are tried as gold in a furnace. Here no man can remain unless he desires with
all his heart to humble himself before God.
In
what can I hope, then, or in whom ought I trust, save only in the great mercy
of God and the hope of the heavenly grace?
For though I have with me good men, devout brethren, faithful friends,
holy books, beautiful treatises, sweet songs and hymns, all these help and
please but little when I am abandoned by grace and left to my poverty. At such times there is no better remedy than
patience and resignation of self to the will of God.
In Books Three and
Four, à Kempis creates a dialogue between “The Voice of Christ” and “The Disciple.”
From the Eleventh Chapter of Book Three:
The
Voice of Christ: My child, it is necessary for you to learn many things which
you have not yet learned well.
The
Disciple: What are they Lord?
The Voice of Christ: That
you conform your desires entirely according to My good pleasure, and be not a
lover of self but an earnest doer of My will. Desires very often inflame you
and drive you madly on, but consider whether you act for My honor, or for your
own advantage. If I am the cause, you will be well content with whatever I
ordain. If, on the other hand, any self-seeking lurk in you, it troubles you
and weighs you down. Take care, then, that you do not rely too much on
preconceived desire that has no reference to Me, lest you repent later on and
be displeased with what at first pleased you and which you desired as being for
the best. Not every desire which seems good should be followed immediately,
nor, on the other hand, should every contrary affection be at once rejected.
From the Fifty-Second Chapter of Book Three, The
Disciple:
What
do you especially demand of a guilty and wretched sinner, except that he be
contrite and humble himself for his sins? In true sorrow and humility of heart
hope of forgiveness is born, the troubled conscience is reconciled, grace is
found, man is preserved from the wrath to come, and God and the penitent meet
with a holy kiss.
To
You, O Lord, humble sorrow for sins is an acceptable sacrifice, a sacrifice far
sweeter than the perfume of incense. This is also the pleasing ointment which
You would have poured upon Your sacred feet, for a contrite and humble heart
You have never despised. Here is a place of refuge from the force of the
enemy's anger. Here is amended and washed away whatever defilement has been
contracted elsewhere.
From the Seventh Chapter of Book Four, The Voice of
Christ:
Lament and grieve
because you are still so worldly, so carnal, so passionate and unmortified, so
full of roving lust, so careless in guarding the external senses, so often
occupied in many vain fancies, so inclined to exterior things and so heedless
of what lies within, so prone to laughter and dissipation and so indisposed to
sorrow and tears, so inclined to ease and the pleasures of the flesh and so
cool to austerity and zeal, so curious to hear what is new and to see the
beautiful and so slow to embrace humiliation and dejection, so covetous of
abundance, so niggardly in giving and so tenacious in keeping, so inconsiderate
in speech, so reluctant in silence, so undisciplined in character, so
disordered in action, so greedy at meals, so deaf to the Word of God, so prompt
to rest and so slow to labor, so awake to empty conversation, so sleepy in
keeping sacred vigils and so eager to end them, so wandering in your attention,
so careless in saying the office, so lukewarm in celebrating, so heartless in
receiving, so quickly distracted, so seldom fully recollected, so quickly moved
to anger, so apt to take offense at others, so prone to judge, so severe in
condemning, so happy in prosperity and so weak in adversity, so often making
good resolutions and carrying so few of them into action.
It was certainly worthy
of a Lenten read, despite its dryness.
From what I've read only here, anyone who stuck with this book, while knowing that many also considered it a boring read.... in my book is trying to be a good Christian during Lent. :)
ReplyDeleteI hear YA! It beats being locked UP in a Cell Victor! (LOL)
God Bless
Once I'm committed to a book I usually see it through, especially if it's a classic. If it's a classic, there's usually wisdom there to be learned. There's only one classic work I can think of that I gave up on; it's from an Austrian writer named Hermann Broch and his novel I gave up on is The Death of Virgil. It stunk...lol.
DeleteManny can you believe that St Therese, as a young child, carried this book with her everywhere and even had it memorized. I have a copy by my bedside and I read from it every once in awhile. I don't think I could memorize it that's for sure!
ReplyDeleteThat she had it memorized is very impressive. She was a special soul. She's one of those saints i think of often, espeically when I think of a small act of love. Eventually I'll get to her autobiography. One of these Lents. Thanks for stopping by Joyce. :)
DeleteGlad you shared your review! I don't fond it boring as much as just really deep.
ReplyDeleteThat said, once read, you always have a different perspective and I never fail to learn something form your thoughts!
Thanks Kelly. :)
DeleteThanx Manny for this well--written resume on this book (or books).
ReplyDeleteTwo things come to mind. Is it really the second most read book after the Bible? I'd read that before, and it leads me to believe that there are a lot of very dedicated people out there who can read it from cover to cover.
The second point is the audience it was written for. Presumably hermits of the time. Which has often made me question whether God really wants that of people. Does He want people to lock themselves away from civilisation and spend their days praying? Or does He want us out there, witnessing as best we can, in imitation of Christ?
Thanx Manny. God bless.
I think you and I are very similar in our vision of Christianity. I think we're both extroverts and people persons, and that shapes how we live our faith. I don't think either of us could be hermits or monastic. Some people can search inside themselves and find God. We on the other hand need people to see God's handiwork.
DeleteI think He wants both, Victor SE. Let's face it, some people are lousy witnesses, even if they have great faith. There are people who, in their clumsy zeal, would do more harm than good in their attempts to spread the Faith.
DeleteConsidering that we are to both evangelize AND pray in private, well, I guess I'm the opposite of you and Manny. Lock me away and slip food under the door now and then and I'll be fine
One of my all time favorite books! I've been reading it daily since I was a young teenager. I guess I'm more like Jan. I'm introverted and introspective and do not need people to remind me of God. I need nothing to remind me of God, really, since I am so utterly dependent on him, but I feel his presence most in nature. A tree grows to be a tree, as God meant it to be. People go far astray. This world is not what God wanted for Jesus. I could so easily live the monastic life. I wish I'd followed the call to join the Carmelites, but I guess I was not mature enough to discern my vocation at the time. For me, the cloistered life is a dream. I cannot imagine a busy family life. For me, that would take time away from God. I feel so blessed with my vocation to the single life, but I agree with Jan, God wants all types of people. He loves all types.
ReplyDeleteGod bless you, and best to whatever your vocation may be. Why can't you still be a Carmelite? Is there an age limit?
Delete