This
is not really a news item but an essay I came across on why we read and thought
it would interest my readers. The essay
comes from the website, The Catholic Thing, and the essay is by Aaron Urbanczyk,
who I have never heard of before. Mr.
Urbanczyk laments the demise of reading great books, even at a university
level.
Teaching the great texts
has diminished at an astonishing rate for numerous reasons, but two in
particular stand out. For many
professional educators, reading is increasingly oriented toward the marketplace
and getting a job. Furthermore,
humanistic learning has been dismantled by postmodern critiques, which maintain
that texts are unstable, non-signifying, and without reference to truth.
I
haven’t kept up with what goes on in literature departments at universities,
but when I was going to college, many professors were already watering down
their reading lists in the name of diversity.
There are only so many books one can assign for class, and if you have
to spread the coursework to include recent works that have not met the test of
time, then you can see how a coursework gets watered down. He continues:
At universities, the
great texts are often deconstructed along lines of race, class, gender, or
sexual orientation. After several
decades of such ideological demolition, students and parents have reasonably
concluded that the humanities are badly politicized and irrelevant, and en
masse have migrated to more sensible, practical majors.
Yes,
that was already going on some twenty years ago when I was in graduate
school. So what are we missing out? Urbanczyk finds the answer in At. Augustine
of Hippo.
But why should we study
the great texts? St. Augustine of Hippo provides a coherent rationale. The often touted reasons these days for
reading great texts – being “well rounded,” or articulate, or culturally
“sensitive” – Augustine regards as either irrelevant or a deception. For
Augustine, we read great texts for one purpose:
to become wise. Reading for any
reason other than the sapiential motive is trivial. The Confessions offers his clearest
articulation of this view; he argues there that wisdom should lead to personal
transformation – a matter of life and death.
The
answer is for wisdom. The classics have
demonstrated in a time tested way that their message provides truth. I’m just going to provide one more quote:
Human beings don’t read
simply for information, rhetorical skill, know-how – our real reasons are
deeper. Near the end of Confessions, Augustine exclaims, “Let me confess to you
[Lord] what I find in your book.” This prayer is an interpretive key to
Augustine’s autobiography. Reading great
texts over many years cultivated in Augustine the habit of wisdom, which
equipped him to read the one book – the Word of God – which, read well, is the
transformation and salvation of the soul.
You
can read the rest of his very insightful essay, here.
I
hope here at this blog I am distilling some of the wisdom from the great books
for you.
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