This
year’s poetry read is Robert Lowell’s Collected
Poems, which I now realize is just too broad a collection. It’s an astonishing just under 1000 pages
worth of poetry, and then a couple of hundred pages of introduction, afterward,
notes, and index. There is no way I’m
going to cover this, so I’ll just try to find his most well known poems and
then randomly peruse some others.
Robert Lowell might
just be the most important post WWII American poet in the canon. He is arguably the first poet to write in
what is called “Confessional Poetry.” As you can read in the Wikipedia entry, confessional poetry was a movement from
the post war through the 1960s where the subject matter were elements of a the
author’s life. Now of course poetry had
used biographical details before, but what I think made confessional poetry
different is the minutia of detail that poet dwells upon. It’s not just a mjaor event that frames a
lyric, but a developed composition around an obscure detail that many times the
poet doesn’t let the reader in on. It
presents a challenge to the reader.
There’s a dislocation; you can’t fully grasp what the poet is referring
to, and yet the poem is aesthetically whole.
In
addition, the lines in confessional poetry are usually matter-of-fact casual,
in free verse, and use very little poetical sound effects. It tries to capture a conversational tone, as
if a friend is speaking to another, all with the lingo and slang and inside
knowledge that is particular to them.
When confessional poetry succeeds, it really seems to capture a moment
in time like no other poetic form.
However, I will say that in my opinion it fails more often than not,
mainly because one ultimately says, so what, and given the lack of poetic
device, it becomes a “so what” that lacks craft. I will also say that I regard Lowell as the
best of the confessional poets. I’ll
have more on confessional poetry in subsequent posts, but let’s take a look at
a Lowell poem.
But
before we do so, I do need to post some biographical information, otherwise one
will be completely lost. Let me say up
front, I am hardly an expert on Lowell’s biography. I am
tempted to pick up a bio on his life (Paul Mariani’s Lost Puritan: Life of Robert Lowell seems like a good one) to help me with his work but I don’t know if I’ll really read it. Here are some of the pertinent facts of his
life that infiltrate his poems. He came
from a Massachusetts family that traced their roots to the Mayflower on his
father’s side and a signer of the Declaration of Independence on his mother’s. He had quite a few distinguished family
members (as listed in his Wikipedia entry) in American history. This historical link to his past would be an
important element to his poetry, as would the rebellion he would exhibit to his
family and to his family’s religion. He
came from a Puritanical Calvinism of which he rejected and for a good eight
years was a Roman Catholic convert. It’s
not clear to me why he left the Catholic Church but it could be related to his
several divorces. Still he took his Christianity
seriously but he never did accept his parent’s Calvinism. During World War II he was a conscientious
objector and was imprisoned, even though his father was naval Commander. He also was a prominent protestor of the
Vietnam War. The other important element
to his life was that he suffered from mental illness and was frequently
institutionalized. So if I were to sum
up the elements of his biography that frequent his work, it would be the
historicism of his family, his rebellion toward it, American history, his
Christianity, especially as an outsider, his objection to war, and his mental
health issues.
So
let’s look at this poem, “Waking in the Blue” which has its own Wikipedia
entry. It’s about waking up on a particular morning
while staying at a mental health hospital.
Waking in the Blue
By Robert Lowell
The night attendant, a
B.U. sophomore,
rouses from the
mare's-nest of his drowsy head
propped on The Meaning of Meaning.
He catwalks down our
corridor.
Azure day
makes my agonized blue
window bleaker.
Crows maunder on the
petrified fairway.
Absence! My hearts grows
tense
as though a harpoon were
sparring for the kill.
(This is the house for
the "mentally ill.")
What use is my sense of
humour?
I grin at Stanley, now
sunk in his sixties,
once a Harvard
all-American fullback,
(if such were possible!)
still hoarding the build
of a boy in his twenties,
as he soaks, a ramrod
with a muscle of a seal
in his long tub,
vaguely urinous from the
Victorian plumbing.
A kingly granite profile
in a crimson gold-cap,
worn all day, all night,
he thinks only of his
figure,
of slimming on sherbert
and ginger ale--
more cut off from words
than a seal.
This is the way day
breaks in Bowditch Hall at McLean's;
the hooded night lights
bring out "Bobbie,"
Porcellian '29,
a replica of Louis XVI
without the wig--
redolent and roly-poly as
a sperm whale,
as he swashbuckles about
in his birthday suit
and horses at chairs.
These victorious figures
of bravado ossified young.
In between the limits of
day,
hours and hours go by
under the crew haircuts
and slightly too little
nonsensical bachelor twinkle
of the Roman Catholic
attendants.
(There are no Mayflower
screwballs in the
Catholic Church.)
After a hearty New
England breakfast,
I weigh two hundred
pounds
this morning. Cock of the
walk,
I strut in my
turtle-necked French sailor's jersey
before the metal shaving
mirrors,
and see the shaky future
grow familiar
in the pinched,
indigenous faces
of these thoroughbred
mental cases,
twice my age and half my
weight.
We are all old-timers,
each of us holds a locked
razor.
Let’s
look at that first stanza. Notice the
conversational tone. “B. U.” stands for
Boston University, and the night attendant fell asleep on a book titled The Meaning of Meaning, a complicated
philosophic book of epistemology, which I think in the context of a “house for
the ‘mentally ill’” is meant to be ironic.
I’m not exactly sure if the window is actually tinted blue and creates a
blue hue from the outside light or Lowell is suggesting the morning light
entering the room has a blue hue, but the blueness is critical to the
poem. It creates a tone suggesting a
Picasso painting from his “blue” period.
The
poem has the feel of a Picasso painting in that everyone—everyone except
perhaps the young night attendant who is the only one in the poem not mentally
ill—is askew, a delineation of fragmented faces. There are three specific mentally ill
characters in the poem: Stanley, the “once all-American fullback” taking a
bath, Bobbie who is swashbuckling naked, and the narrator, who is clearly
Lowell. There are also the “Roman
Catholic attendants”—it must be a Catholic hospital and the “pinched,
indigenous faces” of the other patients.
Both Stanley and Bobbie are much older, and poem’s climax is when Lowell
standing in front of the mirror shaving sees his “shaky future grow familiar”
in the lives of the other mentally ill. The
theme of the poem can be seen in the isolated line, “These victorious figures
of bravado ossified young.” Age plays an
important role in this poem. The poem
starts with a young man, who is rather nimble (he “catwalks” down the hall),
then transitions to two “ossified” old men and concludes with a middle age man
who looks into his future. Weight and
eating play an important role as well.
Stanley is obsessed with his once perfect physique, Bobbie is “roly-poly”
fat, and Lowell is getting fat. Sharp
objects are also a motif; the metaphoric harpoon that was threatening Lowell’s
heart in the first stanza, the imaginary sword of the swashbuckling Bobbie, and
the shaving razor on which the poem concludes.
That
last sentence is rather pregnant with meaning: “We are all old-timers,/each of
us holds a locked razor.” Is Lowell
referring to a sort of dueling razor fight with that last sentence? If so, that would seem to come out of
nowhere. Or is he suggesting a sort of
suicidal cutting of the wrists? Or
something else? I don’t really know, but
it does provide the poem with a sort of closing coda. I consider this is a really fine poem that
stretches the emotional range from melancholy to humor (“There are no
Mayflower/screwballs in the Catholic Church” – a dig at his parents) to contemplative
despondency.
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